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The Ecclesiastical History of Evagrius Scholasticus - Coptic ...

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ECCLESIASTICAL HISTORY: BOOK II 77<br />

going en masse against the o⁄cials; when a military force wished to<br />

prevent the riot, the people routed them using volleys <strong>of</strong> stones, besieged<br />

them when they took refuge in the former temple <strong>of</strong> Serapis, and delivered<br />

them alive to the £ames; 74 when the emperor learned <strong>of</strong> these<br />

events, he dispatched 2,000 new recruits, and they chanced upon such a<br />

favourable wind that they arrived at the great city <strong>of</strong> the Alexandrians<br />

on the sixth day; 75 and thereafter, since the soldiers were drunkenly<br />

abusive towards both the wives and the daughters <strong>of</strong> the Alexandrians,<br />

the consequences were much worse than before; and later the people<br />

gathered in the hippodrome and begged Florus, who was commander <strong>of</strong><br />

the military regiments as well as exercizing civil o⁄ce, to restore to them<br />

the grain allowance <strong>of</strong> which he had deprived them, and the baths and<br />

the shows and everything which had been terminated because <strong>of</strong> the<br />

disorder caused by them; and so Florus, on Priscus’ advice, appeared to<br />

the people, promised these things, and the riot ended quickly. 76<br />

the <strong>The</strong>baid. This emendation has been questioned by Zuckerman, ‘Huns’ 178^9, because it<br />

would imply that Priscus was returning from his period <strong>of</strong> service in the province with Maximinus<br />

(who died in 453), which is too late for the riots described here. It is right to be cautious,<br />

since we do not know what Priscus actually wrote, but it is not impossible that Priscus<br />

visited Alexandria on various occasions during his time in the <strong>The</strong>baid; equally, <strong>Evagrius</strong><br />

may have inaccurately paraphrased Priscus’ account.<br />

74 <strong>The</strong> temple <strong>of</strong> Serapis was destroyed under <strong>The</strong>odosius I, c. 391; although much <strong>of</strong> it<br />

had been burnt or dismantled, the £oor was too massive to be worth moving (Eunapius,<br />

Lives <strong>of</strong> the Sophists vi.11), and it would appear that enough <strong>of</strong> the ruined building survived<br />

to o¡er limited protection. Blockley, Historians II. 392 n. 127, wrongly doubted the possibility<br />

<strong>of</strong> the Serapeum being used in this way (partly because he misinterpreted <strong>Evagrius</strong> as<br />

referring to a temple <strong>of</strong> Isis).<br />

75 Blockley, Historians II. 392 n. 123, dated the rioting to summer on the grounds that<br />

the favourable winds must have been the Etesians, but it is more likely that these events<br />

closely followed the appointment <strong>of</strong> Proterius in winter 451/2; the soldiers were doubly fortunate<br />

to have a rapid voyage during the months when only emergency journeys were undertaken.<br />

76 <strong>The</strong> date <strong>of</strong> this subsequent demonstration is uncertain, but might be as late as 453.<br />

Florus’ civil position was praefectus Augustalis, his military one comes Aegypti; the joint<br />

responsibility was a consequence <strong>of</strong> the continuing religious unrest in Alexandria, and/or<br />

<strong>of</strong> the renewed threat to the <strong>The</strong>baid <strong>of</strong> invasion by the Blemmyes and Nobades which followed<br />

the death <strong>of</strong> the commander there, Maximinus (Blockley, Historians II. 392 n. 126;<br />

PLRE II. 481^2 s.v. Florus 2; Gregory, Vox 184).<br />

For grain distributions at Alexandria, see Gregory, Vox 186^7; Durliat, Ville 323^49.<br />

<strong>The</strong>odore Lector 352 (<strong>The</strong>ophanes, 106:30^107:3) records that partisans <strong>of</strong> Dioscorus attempted<br />

to interfere with grain bound for Constantinople; to avoid this, Marcian arranged

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