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ECCLESIASTICAL HISTORY: BOOK V 287 too, going from Octavian, Trajan and Marcus reached as far as the death of Carus. Certain things concerning these times are recorded by Arrian and Asinius Quadratus. 86 Concerning subsequent times, Zosimus has narrated down to the emperors Honorius and Arcadius, and events after them have been collected by Priscus the rhetor and others. All these things have been excellently abridged by Eustathius of Epiphania in two volumes, one down to the capture of Troy and the other down to the twelfth year of the emperor Anastasius. 87 Events from him as far as the times of Justinian have been covered by Procopius the rhetor. 88 The sequel to these has been recorded in succession by Agathias the rhetor and John, my fellow townsman and relative, down to the £ight of Chosroes the younger to the Romans and his restoration to his kingdom: Maurice by no means remained unmoved in this matter, but received him royally, and most speedily brought him back to his kingdom, with great expenditure and armaments. These have not yet actually been published. 89 86 Up to here this catalogue of secular historians almost certainly reproduces a list in Eustathius of Epiphania who is mentioned in the following paragraph (see next note), and it is unlikely that Evagrius consulted any of these writers directly. For further information on individual authors, see Oxford Classical Dictionary (ed. 3, 1996). Nicostratus of Trabzon is otherwise unknown. Eusebius poses a problem, since the coverage of this work matches that of the earliest version of the Ecclesiastical History of Eusebius of Caesarea, but Evagrius has already mentioned him in the preceding paragraph; the easiest solution is that this is indeed the church historian (contra Allen, Evagrius 239), and that Evagrius simply lifted the name, without realizing, from Eustathius’ list (where Eusebius might not have been identi¢ed by his distinctive epithets). 87 In contrast to the authors in the preceding paragraph, it is likely that Evagrius had consulted these writers, in addition to knowing them through the epitome by Eustathius. Zosimus, at any rate, is the object of a long harangue at iii.40^1, and Priscus has been cited at various points in the ¢rst two books (e.g. i.17, ii.1); the terminus of Eustathius’ work is marked at iii.37. Zachariah, whose work Evagrius used extensively, is not mentioned. 88 The source for most of iv.12^25, of which some is verbatim quotation. 89 The History of Agathias covered from 553 to 558/9; the work of John of Epiphania began with an allusion to Agathias as his predecessor, even though his own narrative only began in 572, with the outbreak of the Persian war under Justin II, and extended to the restoration of Khusro II in 591. Evagrius had already commented (iv.24) that Agathias’ work had not yet reached him, and it is also likely that he had no more than a general impression about John’s presentation of events (on the question of the relative priority of John and Evagrius, and the direction of in£uence from one to the other, see Whitby, Maurice 245, 265^6). The concluding sequence of this book (23^4) is clearly modelled on, and adapted from, Eustathius of Epiphania’s presentation of the start of Anastasius’ reign (cf. nn. 82, 86
288 EVAGRIUS Concerning these events we too will relate in the sequel what is appropriate, if the favour from on high permits. End of the 5th Book of the Ecclesiastical History of Evagrius. above). It served to mark the progression from the historical account of previous emperors to the a¡airs of the current ruler, and also, by interrupting the narrative £ow, it underlined the importance of what was to come.
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Translated Texts for Historians Thi
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Translated Texts for Historians Vol
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To Max, Brodie and Archie
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viii EVAGRIUS TRANSLATION AND NOTES
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ABBREVIATIONS AB = Analecta Bolland
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INTRODUCTION BIOGRAPHICAL INFORMATI
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INTRODUCTION xv property with good
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INTRODUCTION xvii the revived festi
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INTRODUCTION xix detect evidence fo
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INTRODUCTION xxi possible that it h
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INTRODUCTION xxiii Stylites the Eld
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cedents to the Council of Constanti
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have formed the basis of Eustathius
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INTRODUCTION xxix description of th
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eading of his source might have avo
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INTRODUCTION xxxiii acta in the ear
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INTRODUCTION xxxv life; and the pro
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INTRODUCTION xxxvii Chalcedon as a
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INTRODUCTION xxxix doctrinal matter
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INTRODUCTION xli an explanation tha
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INTRODUCTION xliii visited the shri
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INTRODUCTION xlv incidental admissi
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the Devil’s game, and so Evagrius
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INTRODUCTION xlix word and deed and
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unclear . . . since He knows both t
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INTRODUCTION liii though it can be
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INTRODUCTION lv long-winded to thos
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INTRODUCTION lvii (ii.1: e.g. the d
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INTRODUCTION lix imperial city’,
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INTRODUCTION lxi TEXT AND TRANSLATI
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INTRODUCTION lxiii historical and h
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2 EVAGRIUS Synod was convened at Ep
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4 EVAGRIUS 15. Concerning the war a
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6 EVAGRIUS that nothing worthy of r
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8 EVAGRIUS contrived a variation ev
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10 EVAGRIUS bishopric, 20 at the ti
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12 EVAGRIUS which the life-giving S
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14 EVAGRIUS registered. 36 Theodotu
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16 EVAGRIUS they came to an agreeme
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18 EVAGRIUS we glori¢ed God the ma
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20 EVAGRIUS it is not named explici
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22 EVAGRIUS here in this way? 65 Or
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24 EVAGRIUS from Panopolis by barba
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26 EVAGRIUS bishop of Cyzicus, took
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28 EVAGRIUS assembled at Ephesus Ju
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30 EVAGRIUS inscrutable benevolence
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32 EVAGRIUS most irrational of all,
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34 EVAGRIUS 13 In these times too t
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36 EVAGRIUS he freed him to accompl
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38 EVAGRIUS Most of this man has be
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40 EVAGRIUS So, to the left-hand si
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42 EVAGRIUS 16 Then too the venerab
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44 EVAGRIUS and the unde¢led remai
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46 EVAGRIUS 19 In the same times of
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48 EVAGRIUS Of your race and blood
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50 EVAGRIUS di¡erent, but the orga
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52 EVAGRIUS and to clothe the body
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[34] THESE ARE THE CONTENTS OF THE
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ECCLESIASTICAL HISTORY: BOOK II 57
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een canonically deposed by Proteriu
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Now, master, it is timely to say:
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After these had been read, the whol
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which He derived from Her. As for t
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ECCLESIASTICAL HISTORY: BOOK III 12
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to die, but he was murdered at the
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ECCLESIASTICAL HISTORY: BOOK IV 199
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Page 302 and 303: ECCLESIASTICAL HISTORY: BOOK IV 237
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Page 385 and 386: 320 APPENDIX I John II 496^505 John
Page 388 and 389: APPENDIX II THE IMAGE OF EDESSA Alt
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Page 392 and 393: GLOSSARY Acacian Schism. The disput
Page 394 and 395: GLOSSARY 329 hypostasis. Literally
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Page 399 and 400: 334 BIBLIOGRAPHY Chron. ad an. 1234
Page 401 and 402: 336 BIBLIOGRAPHY öö, Discours 38^
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338 BIBLIOGRAPHY Malalas, Chronicle
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340 BIBLIOGRAPHY Slavonic Malalas;
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342 BIBLIOGRAPHY W. D. Barry, ‘Ar
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344 BIBLIOGRAPHY G. F. Chesnut, The
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346 BIBLIOGRAPHY E. K. Fowden, The
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348 BIBLIOGRAPHY E. Je¡reys (ed.),
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350 BIBLIOGRAPHY öö, The Prosopog
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352 BIBLIOGRAPHY eschatological ele
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MAPS
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The Middle East
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Constantinople
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362 Tetrapylon 85^6 Tychaeum 42 foo
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364 Ardabur (grandson) 36^7 Areobin
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366 154^5, 157^9, 162,166^7, 171^ 2
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368 Dexippus 286 Didymus the Blind
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370 Fausta, wife of Constantine 186
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372 Jerusalem, xviii, 36, 48^9, 75,
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374 Licinius, emperor 189 Limnae 14
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376 Numan, Lakhmid (590s) 314 Numid
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378 Rhodope 57 Ricimer 83^4, 99 Rom
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380 Thecla xix, 142 Theia (Teias) 2
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382 Yarmuk xliii Yazdgard I 46 Yazd
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384 Chronicon ad an.1234, cited 266
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386 sources: documents xxii^xxiii,
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388 Monophysites xix^xx, xxxvii, xl
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390 Sozomen xx, xliii, lv, lx^lxi,
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