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The Ecclesiastical History of Evagrius Scholasticus - Coptic ...

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294<br />

EVAGRIUS<br />

4 After him Priscus assumed the military command: he was not an<br />

accessible man, nor yet easily approached, with the exception <strong>of</strong> essential<br />

matters, 15 who considered that everything would be achieved if for the<br />

most part he remained by himself, since thereby indeed, through fear,<br />

the soldiers would be more submissive to orders. And so, after arriving<br />

at the camp with a supercilious and arrogant expression and decked out<br />

in a rather elegant way, he made an announcement about the duration<br />

<strong>of</strong> the soldiers’ active service, and about their precise equipment and<br />

what they received from the treasury. 16 Having already indeed heard<br />

about these matters, they let their anger burst out into the open; coming<br />

together at the place where his tent was pitched, like barbarians they<br />

composed at this time: John need not have shared <strong>Evagrius</strong>’ partiality towards Philippicus,<br />

and <strong>Evagrius</strong> was probably in a position to anticipate the tenor <strong>of</strong> John’s narrative, even if<br />

the completed work was not available for him to read. For analogous criticism <strong>of</strong> the<br />

veracity <strong>of</strong> other writers, cf. i.21 with n. 178 (Eudocia’s withdrawal to Jerusalem).<br />

15 <strong>Evagrius</strong> approved <strong>of</strong> those who restricted access to themselves (cf. iv.40, Anastasius<br />

<strong>of</strong> Antioch; v.19, Maurice). At ¢rst sight, Priscus appears to be similar to Anastasius, who is<br />

described as ‘neither vulnerable to what was unsuitable by being approachable and accessible,<br />

nor by being austere and merciless was he inaccessible for what was necessary’ (mZde' ...<br />

duspro¤ siton e ’B ta' de¤ onta: pp. 190:33^191:1). But <strong>Evagrius</strong> strongly disapproved <strong>of</strong><br />

Priscus, whose arrogance is shown to be unsuitable when faced by a crisis. <strong>Evagrius</strong> presumably<br />

thought that Priscus did not make su⁄cient exceptions to his principle <strong>of</strong> remoteness,<br />

and I wonder whether the sentence should have an extra negative to convey this point more<br />

clearly, ‘not even with the exception <strong>of</strong> essential matters’.<br />

16 <strong>The</strong> sequence <strong>of</strong> events in the early part <strong>of</strong> 588 is also recorded, with some signi¢cant<br />

di¡erences, by <strong>The</strong>ophylact iii.1.1^3.6. At the end <strong>of</strong> the 587 campaign Philippicus was<br />

replaced as magister militum per Orientem by Priscus (PLRE III. 1052^7, s.v. Priscus 6);<br />

Philippicus had already received an order from Maurice to impose a reduction <strong>of</strong> one<br />

quarter in military pay, which was probably meant to be o¡set by a return to public<br />

provision <strong>of</strong> clothing and equipment and by some improvements to conditions <strong>of</strong> service;<br />

he arranged for the promulgation <strong>of</strong> this while the troops were in winter quarters. Priscus<br />

arrived at the main Roman camp at Monocarton in time to celebrate Easter on 18 April; he<br />

immediately upset the soldiers by not dismounting when they greeted him. Discussion in<br />

Whitby, Maurice 286^8.<br />

<strong>The</strong> analysis <strong>of</strong> Krivouchine, ‘Re¤ volte’ 154^61, focuses on the literary contrasts which<br />

<strong>Evagrius</strong> draws between the di¡erent participants in the mutiny, the rebellious army on the<br />

one hand and on the other the sequence <strong>of</strong> Priscus the arrogant instigator, Germanus the<br />

reluctant commander, and Gregory the e¡ective conciliator. <strong>Evagrius</strong>, however, does recognize<br />

the signi¢cance <strong>of</strong> the orders about military remuneration, <strong>of</strong> which the soldiers already<br />

knew (‘Having already indeed heard . . .’; and cf. n. 16 above) and which were clearly the<br />

cause <strong>of</strong> their rage; Priscus’ behaviour merely brought this anger into the open. Thus<br />

<strong>Evagrius</strong>’ presentation does include other factors besides the contrasting personalities.

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