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The Ecclesiastical History of Evagrius Scholasticus - Coptic ...

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308<br />

EVAGRIUS<br />

gained entry over this, and captured the fortress by force. 60 As a result,<br />

the Persians thereafter despaired <strong>of</strong> the situation at Martyropolis.<br />

16 While these matters were in progress the Persians made away with<br />

Hormisdas, who had been the most wicked <strong>of</strong> kings since he penalized<br />

his subjects not only with ¢nes but with diverse types <strong>of</strong> death. 61<br />

17 After him they installed as king his son Chosroes, against whom<br />

Varam campaigned with his men. Chosroes confronted him with [234] an<br />

insu⁄cient force and £ed as he saw his own men deserting. 62 He arrived<br />

at Circesium after calling, as he himself says, upon the God <strong>of</strong> the Christians<br />

that his horse should set o¡ for wherever it might be directed by<br />

Him. He arrived together with his wives and two newly born children and<br />

certain Persian noblemen, who had voluntarily accompanied him; from<br />

there he sent an embassy to the emperor Maurice. 63 <strong>The</strong> latter, devising<br />

the most excellent plan even in this matter, and from this taking the<br />

measure <strong>of</strong> the uncertainty and changeability <strong>of</strong> life and the sudden variations<br />

and about-turns <strong>of</strong> human existence, accepted the petition and<br />

made him a guest instead <strong>of</strong> a fugitive, and a son instead <strong>of</strong> a runaway, by<br />

60 Cf. n. 57 above; the fort had probably been captured once before by the Romans, in<br />

583, when they slighted the forti¢cations, and was perhaps then recovered by the Persians<br />

during the Roman mutiny in 588.<br />

61 For Hormizd’s bad reputation, cf. <strong>The</strong>ophylact iii.17.1; Tabari, pp. 267¡; Anon. Guidi<br />

1. In the late autumn and winter <strong>of</strong> 589, Hormizd had tried to organize forces to oppose<br />

Vahram in northern Mesopotamia, but these troops also went over to the rebels. In early<br />

February there were disturbances in Ctesiphon, and prisoners were released from the<br />

gaols, including Vindoe, a maternal uncle <strong>of</strong> Khusro II. On 6 February Vindoe forcibly<br />

removed Hormizd from the throne and denounced the king’s avarice, violence and injustice:<br />

<strong>The</strong>ophylact iv.2.5^4.18, and for discussion, see Whitby, Maurice 292^5.<br />

62 Khusro II was crowned on 15 February, and had to confront Vahram, who maintained<br />

his rebellion in spite <strong>of</strong> the change <strong>of</strong> monarch, outside Ctesiphon on 20 February;<br />

there was a night battle on 28 February, and Khusro £ed the next day. Narrative in <strong>The</strong>ophylact<br />

iv.7.1^9.11.<br />

63 <strong>The</strong> story <strong>of</strong> Khusro’s appeal to the Christian God is also recorded in <strong>The</strong>ophylact<br />

iv.10.2^3. In the desperate circumstances <strong>of</strong> Khusro’s £ight, such indecision is unlikely,<br />

and there are indications that Khusro had been making preparations to approach the<br />

Romans, since he attempted to persuade the Nestorian Catholicus to accompany him; see<br />

Whitby, Maurice 295^7. <strong>The</strong> most prominent nobles to follow him into exile were his maternal<br />

uncles, Vistam and Vindoe, although the latter permitted himself to be captured in<br />

order to delay the close pursuit by Vahram’s men. At Circesium, Khusro was welcomed by<br />

the Roman commander Probus, who reported developments to Comentiolus at Hierapolis,<br />

and then to Maurice.

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