24.04.2013 Views

The Ecclesiastical History of Evagrius Scholasticus - Coptic ...

The Ecclesiastical History of Evagrius Scholasticus - Coptic ...

The Ecclesiastical History of Evagrius Scholasticus - Coptic ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

228<br />

EVAGRIUS<br />

ashes. 74 And so then Chosroes, having failed in all his hopes and<br />

realizing through these deeds that he had incurred great shame for<br />

having supposed that he would prevail over the God who is revered<br />

by us, made his departure to his own parts ingloriously. 75<br />

28 What was done by Chosroes on another occasion against the city <strong>of</strong><br />

the Sergiopolitans will also be told, since it is both remarkable and truly<br />

appropriate for its memory to be preserved for ever. Chosroes<br />

approached this city too, eager to besiege it. And so when he made an<br />

attempt on the walls, discussions concerning the saving <strong>of</strong> the city were<br />

held between the two parties, and they made an agreement that the<br />

sacred treasures should be a ransom for the city; among these was<br />

included also a cross which had been sent by Justinian and <strong>The</strong>odora.<br />

When these things had been carried o¡, Chosroes asked the priest and<br />

the Persians who had been sent with him whether there was anything<br />

else. One <strong>of</strong> those who is not in the habit <strong>of</strong> telling the truth said to Chosroes<br />

that there were other treasures as well, which had been hidden away<br />

by the citizens, who were few in number. Although from the o¡erings<br />

there had been left no treasure, either <strong>of</strong> gold or <strong>of</strong> silver, there was one<br />

<strong>of</strong> a more e⁄cacious substance that was dedicated once and for all to<br />

God, namely the all-holy relics <strong>of</strong> the victorious martyr Sergius which<br />

lay in one <strong>of</strong> the oblong co⁄ns which is covered in silver. But when Chosroes,<br />

convinced by this, released his whole army on the city, suddenly<br />

myriad shields appeared on the circuit wall to defend the city; on seeing<br />

this those sent by Chosroes turned back, astounded at the number and<br />

describing the armament. When Chosroes learnt, on enquiring further,<br />

that extremely few people remained in the city, and they were very old or<br />

very young since those in the bloom <strong>of</strong> youth had departed, he realized<br />

that the miracle came from the martyr; and in fear and amazement<br />

74 <strong>Evagrius</strong> returns to Procopius for the account <strong>of</strong> the destruction <strong>of</strong> the mound (Wars<br />

ii.27.8^17), though adding the reference to the third day and that Khusro diverted the city<br />

aqueducts against the ¢re. In Procopius the Persians pour on water, but this merely served<br />

to stimulate the bitumen and sulphur inside the mound (ii.27.14); <strong>Evagrius</strong> has adapted this,<br />

perhaps in£uenced by the parallel story in <strong>The</strong>odoret, so that the water becomes like oil in<br />

assisting the combustion.<br />

75 Procopius, Wars ii.27.28^46, describes three further Persian assaults, <strong>of</strong> which two<br />

came close to penetrating the defences, before Khusro agreed to withdraw in return for a<br />

payment <strong>of</strong> 500 pounds <strong>of</strong> gold; <strong>Evagrius</strong> chose to highlight the divinely assisted destruction<br />

<strong>of</strong> the mound as the culmination <strong>of</strong> the siege.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!