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The Ecclesiastical History of Evagrius Scholasticus - Coptic ...

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INTRODUCTION xxix<br />

description <strong>of</strong> the Moorish battle array (Wars iii.8.25^8), which is<br />

entirely omitted. It would be special pleading to explain this through<br />

scribal error in the process <strong>of</strong> the transmission <strong>of</strong> <strong>Evagrius</strong>’ <strong>History</strong>, and<br />

it is unnecessary to do so, since immediately after the omitted passage<br />

<strong>Evagrius</strong> includes a resumptive ‘as he says’ (p. 165:24); for the vigilant,<br />

armed with the text <strong>of</strong> Procopius, this can be taken as an admission <strong>of</strong> a<br />

slight gap. In the following chapter (iv.16), <strong>Evagrius</strong> erroneously attributes<br />

to Justinian a vision which, according to Procopius, was seen by a<br />

bishop. He then clearly marks the start <strong>of</strong> a verbatim quotation, again<br />

quite accurate, about the martyr Cyprian; the concluding analysis <strong>of</strong> the<br />

prediction <strong>of</strong> the overthrow <strong>of</strong> the Vandals reverts to a paraphrase,<br />

though this is not signalled ^ the only indication is in the somewhat<br />

impersonal tone in which the vindication <strong>of</strong> the prophecy is analysed,<br />

but the shift requires inside knowledge to detect. <strong>The</strong> following chapter<br />

(iv.17) deals with Belisarius’ Vandal triumph, in part a paraphrase <strong>of</strong><br />

Procopius, 47 though in the middle <strong>Evagrius</strong> indicates that he is alluding<br />

to his own account <strong>of</strong> the Vandal sack <strong>of</strong> Rome in 455 (ii.7) before<br />

reverting clearly to Procopius. <strong>The</strong> last <strong>of</strong> the Vandal chapters (iv.18)<br />

again combines Procopius with other material: in the Procopian section,<br />

<strong>Evagrius</strong> incorrectly asserts that Procopius claimed to have read an<br />

inscription that recorded the £ight <strong>of</strong> the Moors from Palestine; he then<br />

reveals the end <strong>of</strong> his reliance on Procopius’ Vandal narrative by introducing<br />

the section on Justinian’s constructions in Africa with ‘Justinian is<br />

said . . .’ (p. 168:23^4). 48<br />

Next he moves to Procopius’ account <strong>of</strong> the Gothic Wars, paraphrasing<br />

the background and early stages very brie£y (iv.19): there are<br />

two errors, with Amalsuintha being described as wife <strong>of</strong> <strong>The</strong>oderic and<br />

excessive emphasis placed on the youth <strong>of</strong> Atalarich. <strong>Evagrius</strong> then<br />

becomes even more selective in his use <strong>of</strong> Procopius, with accounts <strong>of</strong><br />

the Christianization <strong>of</strong> various tribal groups (iv.20, 22^3) and a perfunctory<br />

version <strong>of</strong> Belisarius’ success in terminating the ¢rst phase <strong>of</strong> the<br />

Gothic War (iv.21); information about Gothic incursions into the<br />

empire is transposed from the ¢fth century to the reign <strong>of</strong> Justinian<br />

(iv.23). In the next chapter he notes the conclusion <strong>of</strong> the Gothic War,<br />

47 Allen, <strong>Evagrius</strong> 186, states that it purports to be a verbatim report, but this is incorrect.<br />

48 This material was not derived from Procopius’ Buildings, a work <strong>of</strong> which <strong>Evagrius</strong><br />

shows no knowledge.

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