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The Ecclesiastical History of Evagrius Scholasticus - Coptic ...

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ECCLESIASTICAL HISTORY: BOOK VI 307<br />

counter-attacks. <strong>The</strong>y did this during the summer, but broke camp in<br />

winter. 57<br />

15 As successor in command Comentiolus was sent, a Thracian by race.<br />

He engaged the Persians most ¢ercely, and came close to losing his life<br />

when he was thrown together with his horse, if one <strong>of</strong> his bodyguards<br />

had not mounted him on one <strong>of</strong> the spare horses and conducted him out<br />

<strong>of</strong> the battle. <strong>The</strong> survivors then £ed headlong, after losing all their<br />

leaders, and reached safety at Nisibis. 58 Being afraid to return to their<br />

own king, for he had threatened them with death if they did not keep<br />

their leaders safe, they plotted usurpation against Hormisdas since the<br />

Persian general Varam was already planning this together with his men,<br />

after his return from the engagement with the Turks. 59 In the meantime<br />

Comentiolus, while blockading Martyropolis, left most <strong>of</strong> his men there<br />

but with a few chosen on merit he dashed against Okbas, a very strong<br />

fortress which is located on a steep crag on the further bank opposite<br />

Martyropolis, from where indeed the whole city was visible: he besieged<br />

it, left nothing untried, threw down part <strong>of</strong> the wall with catapults,<br />

57 Before the Romans broke camp for the winter, now under the command <strong>of</strong> Comentiolus,<br />

they managed to capture the Persian fortress <strong>of</strong> Akbas (<strong>The</strong>ophylact iv.2.1), which<br />

was located quite close to Martyropolis, on the banks <strong>of</strong> the Nymphius river; this may be the<br />

new base camp to which <strong>Evagrius</strong> refers here, though he records the capture <strong>of</strong> Akbas in the<br />

following chapter.<br />

58 In contrast to their respective treatment <strong>of</strong> events at Martyropolis, <strong>Evagrius</strong>’ account<br />

is here to be preferred on points <strong>of</strong> detail to that <strong>of</strong> <strong>The</strong>ophylact (iii.6.1^4), which is distorted<br />

by praise <strong>of</strong> Heraclius, the father <strong>of</strong> the emperor (see Whitby, Maurice 232, 290). On<br />

Comentiolus, see PLRE III. 321^5, s.v. Comentiolus 1. This successful battle against the<br />

Persians was fought at Sisarbanon, to the east <strong>of</strong> Nisibis. For the term ‘spare horse’, cf.<br />

n. 17 above.<br />

59 Vahram Tchobin had conducted several campaigns against the Turks in the late 580s,<br />

which culminated in a great victory which freed the Persians from the need to pay peace<br />

money to their neighbours on their north-eastern border. A dispute had arisen, however,<br />

between Vahram and King Hormizd about the apportionment <strong>of</strong> the booty, and the<br />

quarrel was compounded when Vahram was defeated by the Romans in an engagement in<br />

Lazica in 589: it appears that while returning from his Turkish campaign, Vahram had encountered<br />

a party <strong>of</strong> Iberian raiders in Azerbaijan, chased these back towards Lazica, but<br />

then been worsted in battle. Recriminations between king and general became more bitter,<br />

and Vahram persuaded his army to rebel against the unpopular Hormizd. It was their<br />

knowledge <strong>of</strong> Hormizd’s reaction to military failure, rather than to the speci¢c deaths <strong>of</strong><br />

their leaders, which persuaded the survivors <strong>of</strong> the Persian army at Nisibis to agree to join<br />

Vahram. See Whitby, Maurice 290^1.

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