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The Ecclesiastical History of Evagrius Scholasticus - Coptic ...

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230<br />

EVAGRIUS<br />

men without some experience <strong>of</strong> the disease. And whereas some cities<br />

were stricken to such an extent that they were completely emptied <strong>of</strong><br />

inhabitants, there were parts where the misfortune touched more lightly<br />

and moved on. And neither did it strike according to a ¢xed interval,<br />

nor having struck did it depart in the same manner: but it took hold <strong>of</strong><br />

some places at the beginning <strong>of</strong> winter, others while spring was in full<br />

swing, others in the summer time, and in some places even when<br />

autumn was advancing. 79 And there were places where it a¡ected one<br />

part <strong>of</strong> the city but kept clear <strong>of</strong> the other parts, and <strong>of</strong>ten one could see<br />

in a city that was not diseased certain households that were comprehensively<br />

destroyed. And there are places where, although one or two households<br />

were destroyed, the rest <strong>of</strong> the city has remained una¡ected; but as<br />

we have recognized from precise investigation, the households which<br />

remained una¡ected have been the only ones to su¡er in the following<br />

year. 80 But what is more extraordinary than everything is that if it<br />

happened that inhabitants <strong>of</strong> a¥icted cities were living somewhere else<br />

where the misfortune had not struck, those people alone caught the<br />

especially in the reactions <strong>of</strong> the stricken population, might creep into the tradition. <strong>The</strong><br />

Athenian plague, however, was not bubonic (and indeed its identity is much disputed).<br />

Procopius (Wars ii.22.6) says that the plague began in Pelusium in Egypt. Allen, <strong>Evagrius</strong><br />

190, suggests that the connection with Ethiopia re£ects traditional prejudice about the<br />

origins <strong>of</strong> diseases, but this may be too sceptical; Zinsser, Rats 145, whom Allen cites in<br />

support, merely refers to ‘a sort <strong>of</strong> ancient and traditional suspicion’, without documentation.<br />

As parallels for a southern origin, Dio lxxvi.13.1 records that in 200 Septimius Severus<br />

was prevented from crossing from Egypt to Ethiopia by plague; Zonaras xii.21 (vol. II.<br />

590:9^13) describes a plague which spread from Ethiopia to the whole empire in the 250s.<br />

For discussion <strong>of</strong> Central/East Africa as one <strong>of</strong> the major natural reservoirs <strong>of</strong> plague in the<br />

ancient world, and <strong>of</strong> the factors which contributed to its eruption in the 540s, see Keys,<br />

Catastrophe ch. 2.<br />

<strong>The</strong>re is a large literature on the sixth-century plague: in addition to Conrad, ‘Plague’ and<br />

Keys, Catastrophe, see Allen, ‘Plague’, <strong>Evagrius</strong> 190^4; Sallares, Ecology 263^71; Whitby,<br />

‘Recruitment’ 93^9.<br />

79 <strong>Evagrius</strong> may here be tacitly correcting Procopius, who said that the plague seemed<br />

to move by ¢xed arrangement, and to remain for a speci¢ed time in each region (Wars<br />

ii.22.7). <strong>The</strong> £ea which carries bubonic plague is most active in warm and humid conditions,<br />

so that in the Mediterranean plague tends to be most virulent in summer (Sallares,<br />

Ecology 270).<br />

80 Cf. Procopius,Wars ii.22.8, for the plague returning to places which it had only lightly<br />

touched ¢rst time round.

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