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The Ecclesiastical History of Evagrius Scholasticus - Coptic ...

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ECCLESIASTICAL HISTORY: BOOK V 263<br />

regard for such great o⁄ce was secondary to honour for the man, since <strong>of</strong><br />

their own free will people generally desired to see him at close quarters<br />

and to hear his discussion. 22 For he was most capable <strong>of</strong> producing a<br />

longing for himself in everyone, however they encountered him; he was<br />

admirable in appearance, most pleasantly sweet in utterance, sharp as<br />

any man in instantaneous perception, most particularly sharp in action,<br />

and most capable <strong>of</strong> devising excellent counsel and judging his own<br />

a¡airs and those <strong>of</strong> others. 23 Hence indeed he achieved so much, putting<br />

o¡ nothing to the morrow. In dealing with everything without delay, as<br />

necessity summoned and opportunity complied, he astounded not only<br />

the Roman emperors but also the Persian, as I shall show in appropriate<br />

manner for each. <strong>The</strong>re was in him much vehemence, and sometimes<br />

even passion, but again kindliness and gentleness in no small measure<br />

but to a considerable excess. Hence there applied most excellently to<br />

him the sentiments devised by Gregory the <strong>The</strong>ologian, ‘austerity<br />

mingled with modesty’, 24 [203] so that the one was not damaged by the<br />

other, but both had renown through one another.<br />

7 While this man was in his ¢rst year <strong>of</strong> directing the bishopric, 25 men<br />

came from what <strong>of</strong> old was referred to as Great Armenia, but subsequently<br />

Persarmenia ^ this was formerly subject to the Romans, but<br />

when Philip the successor <strong>of</strong> Gordian betrayed it to Sapor, what was<br />

called Lesser Armenia was controlled by the Romans but all the rest by<br />

the Persians. 26 <strong>The</strong>y pr<strong>of</strong>essed Christianity and, since they su¡ered<br />

22 For praise <strong>of</strong> generosity, cf. ii.1, p. 38:10^13 (Marcian); v.13, p. 209:12^19 (Tiberius).<br />

<strong>Evagrius</strong>’ assertion that people £ocked to Gregory to see and hear him seems very defensive:<br />

Gregory was not the most popular <strong>of</strong> patriarchs (cf. v.18; vi.7), and there may have been<br />

accusations that he used the wealth <strong>of</strong> his see to purchase public favour; John <strong>of</strong> Ephesus<br />

(EH v.17) claimed that he used bribery to escape accusations <strong>of</strong> sexual misconduct.<br />

23 Gregory’s energy in handling a¡airs, oratory and capacity for planning were demonstrated<br />

in his resolution <strong>of</strong> the eastern mutiny and his involvement with Khusro II (vi.11^14,<br />

18); for similar praise <strong>of</strong> Domitian <strong>of</strong> Melitene, cf. vi.18. See further Whitby, ‘Patriarchs’.<br />

24 Bidez^Parmentier cite Gregory <strong>of</strong> Nyssa, PG 44, col. 249A (De Opi¢cio Humani 30),<br />

though the wording is somewhat di¡erent.<br />

25 I.e. 570/1.<br />

26 Armenia had been a source <strong>of</strong> contention between Romans and Parthians or Sasanids<br />

since the days <strong>of</strong> Augustus. <strong>The</strong> emperor Philip had been forced to make concessions to<br />

Shapur I in 244, in order to extricate the Roman army from Persian territory after the<br />

death <strong>of</strong> Gordian, but there is no evidence that these included a partition <strong>of</strong> Armenia. <strong>The</strong><br />

allegiance <strong>of</strong> Armenia in fact remained an issue for most <strong>of</strong> the fourth century: Diocletian’s<br />

agreement with Narses in 298 placed the Romans in control, but in 363 Jovian had to agree

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