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The Ecclesiastical History of Evagrius Scholasticus - Coptic ...

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ECCLESIASTICAL HISTORY: BOOK I 27<br />

come, and when he did arrive he was caught as follows, 83 for he had said:<br />

‘I confess that before the union our Lord originated out <strong>of</strong> two natures,<br />

but after the union I confess one nature.’ 84 He said that not even the<br />

body <strong>of</strong> the Lord was consubstantial with us. 85 He was deposed, 86 but<br />

when his petitions came to <strong>The</strong>odosius, on the grounds that the records<br />

compiled had been fabricated by Flavian, ¢rst there was assembled at<br />

Constantinople a Synod <strong>of</strong> local people, and Flavian was judged by it<br />

and by some <strong>of</strong> the o⁄cials. And when the records had been corroborated<br />

as true, 87 the second Synod at Ephesus was convened. 88<br />

10 Dioscorus, the bishop <strong>of</strong> Alexandria after Cyril, was appointed as<br />

head <strong>of</strong> this Synod since Chrysaphius, who at that time was master <strong>of</strong><br />

the palace, contrived this out <strong>of</strong> hostility against Flavian. 89 <strong>The</strong>re<br />

83 <strong>The</strong> investigation <strong>of</strong> Eutyches opened on 12 November (ACO II.i.1, no. 238), but Eutyches<br />

found various reasons to be absent from sessions on 15, 16 and 17 November before<br />

receiving an ultimatum to appear on 22 November (ACO II.i.1, no. 444); he attended this<br />

meeting, accompanied by numerous soldiers, o⁄cials and monastic supporters, and proceedings<br />

were supervised by the ex-prefect Florentius to attempt to secure the emperor’s<br />

will (ACO II.i.1, nos. 463^4, 468). <strong>The</strong> records <strong>of</strong> the debate are preserved as part <strong>of</strong> the<br />

acta <strong>of</strong> Chalcedon, along with various interjections by the discordant parties at Chalcedon<br />

(ACO II.i.1, pp. 138^47). Detailed discussion in Schwartz, Prozess.<br />

84 ACO II.i.1, no. 527.<br />

85 ACO II.i.1, nos. 511^22, esp. 516.<br />

86 ACO II.i.1, no. 551.<br />

87 <strong>The</strong>odosius’ support for Eutyches and hostility towards Flavian had been made clear<br />

in an encounter in S. Sophia in the week before Easter (27 March 449), when the emperor<br />

withdrew from communion with the patriarch (Bazaar 341^2). <strong>The</strong> summons <strong>of</strong> a Council<br />

under the presidency <strong>of</strong> Dioscorus <strong>of</strong> Alexandria was further pro<strong>of</strong> <strong>of</strong> his attitude, and then<br />

in April imperial o⁄cials convened three meetings against Flavian: on 8 April Eutyches<br />

attempted to prove that there had been irregularities in his condemnation (ACO II.i.1, nos.<br />

556^8), on 13 April the records <strong>of</strong> the meeting <strong>of</strong> 22 November were thoroughly veri¢ed<br />

(ACO II.i.1, nos. 555, 560^828), while on 27 April Eutyches failed to demonstrate that the<br />

sentence against him had been composed in advance <strong>of</strong> the 22 November meeting (ACO<br />

II.i.1, nos. 829^49; and cf. Bazaar 343^4). Eutyches had also appealed to Pope Leo and<br />

other patriarchs, but Flavian eventually secured the pope’s support (ACO II.ii.1, nos. 3^6).<br />

88 ACO II.i.1, no. 24; the imperial order was dispatched on 30 March 449 (p. 69:7^8),<br />

convening the Council for 1 August (p. 68:28).<br />

89 Cyril had died in 444; it is notable that <strong>Evagrius</strong> did not record the accession <strong>of</strong> the<br />

turbulent Dioscorus at the appropriate chronological place (e.g. ch. 8 where the record <strong>of</strong><br />

the succession at Constantinople could have been broadened to include other major sees).<br />

Rati¢cation <strong>of</strong> Dioscorus’ presidency, though with prominence accorded to Juvenal <strong>of</strong> Jerusalem<br />

and Thalassius <strong>of</strong> Caesarea: ACO II.i.1, p. 74:16^24. For Chrysaphius, cf. n. 81<br />

above. Another indication <strong>of</strong> <strong>The</strong>odosius’ attitude was that the Syrian monk Barsauma, a<br />

¢erce opponent <strong>of</strong> Nestorius, was permitted to attend (ACO II.i.1, nos. 47^8).

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