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The Ecclesiastical History of Evagrius Scholasticus - Coptic ...

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282<br />

EVAGRIUS<br />

And so this Maurice, by making expeditions beyond the frontiers,<br />

captured cities and forts which were most strategic for the Persians, and<br />

appropriated so much plunder that the haul <strong>of</strong> captives populated whole<br />

islands and cities, and ¢elds deserted through time, and the land, which<br />

had before been entirely uncultivated, was made productive. Substantial<br />

armies were assembled from them which contended with great spirit and<br />

courage against the other nations; and the need for servants was also<br />

ful¢lled at every hearth, since slaves were procured very cheaply. 71<br />

20 He engaged with the foremost <strong>of</strong> the Persians, Tamchosroes and<br />

Adarmaanes, who had invaded with a considerable army; and what<br />

occurred, and how and in what manner, let others write, or perhaps it<br />

will be recounted by me in another work, since the present undertaking<br />

is explicitly devoted to other matters. [216] Be that as it may, Tamchosroes<br />

fell in the encounter, not through the courage <strong>of</strong> the Roman army<br />

but solely through its general’s devoutness and trust in God. Adarmaanes<br />

too £ed headlong, after su¡ering defeat in the battle and losing<br />

many <strong>of</strong> his own men ^ and that too even though Alamundarus, the<br />

leader <strong>of</strong> the Scenite barbarians, was thoroughly treacherous, 72 and<br />

refused to cross the Euphrates and ¢ght alongside Maurice against the<br />

Scenite Arabs among the opposition: 73 for on account <strong>of</strong> the speed <strong>of</strong><br />

circumstances because <strong>of</strong> the £aws in their characters (see also n. 61 above for Patriarch<br />

Gregory). Discussion in Whitby, ‘Patriarchs’.<br />

<strong>Evagrius</strong>’ description has been taken by Baldwin (‘Menander’ 103) to indicate that<br />

Maurice was a reformed sinner, who had to keep his passions and appetites under control,<br />

but this is to apply too subtle an interpretation to this panegyric.<br />

71 Maurice arrived on the eastern frontier in spring 578 and, although initially disconcerted<br />

when the Persians anticipated the end <strong>of</strong> the three-year truce and invaded both<br />

Armenia and Mesopotamia, he conducted a successful campaign in Arzanene, where he<br />

captured the fortress <strong>of</strong> Aphum and thousands <strong>of</strong> prisoners, and then continued his<br />

raiding in the vicinity <strong>of</strong> Nisibis and to the east <strong>of</strong> the Tigris; the captives were apparently<br />

settled on Cyprus (<strong>The</strong>ophylact iii.15.11^16.2; John <strong>of</strong> Ephesus, EH vi.15). Discussion in<br />

Whitby, Maurice 268^70.<br />

72 Treachery was a standard aspect <strong>of</strong> the perception <strong>of</strong> Arabs (and other nomads): cf.<br />

Menander frr. 9.1:67^9; 9.3:103; <strong>The</strong>ophylact iii.17.7.<br />

73 This is another <strong>of</strong> <strong>Evagrius</strong>’ very confused accounts <strong>of</strong> military matters, which he<br />

admits are not the primary concern <strong>of</strong> his ecclesiastical history; the excuse for this review<br />

<strong>of</strong> Maurice’s achievements was, perhaps, that this success against great odds ¢rmly demonstrated<br />

the future emperor’s piety. For the importance <strong>of</strong> the general’s piety in securing<br />

victory, cf. Maurice, Strategicon viii.2.1.

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