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The Ecclesiastical History of Evagrius Scholasticus - Coptic ...

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ECCLESIASTICAL HISTORY: BOOK VI 311<br />

21 When Chosroes became master <strong>of</strong> his own kingdom, he sent to<br />

Gregory a cross that was bedecked with much gold and costly stones, to<br />

honour the prize-winning martyrSergius.<strong>The</strong>odora,the wife <strong>of</strong>Justinian,<br />

had dedicated this, but Chosroes had looted it along with the other treasures,<br />

as has already been recorded by me. He also sent another golden<br />

cross,and Chosroes inscribed the following onthe cross in Greek letters: 71<br />

This cross do I give, I Chosroes, king <strong>of</strong> kings, son <strong>of</strong> Chosroes, 72<br />

after we had come to Romania as a result <strong>of</strong> the devilish activity<br />

and wickedness <strong>of</strong> the most ill-fated Barames Gusnas and the<br />

cavalrymen with him, on account <strong>of</strong> the approach towards<br />

Nisibis <strong>of</strong> the ill-fated Zadespram with an army for the seduction<br />

<strong>of</strong> the cavalrymen in the district <strong>of</strong> Nisibis to rebellion and commotion;<br />

we too sent cavalrymen with an o⁄cer to Charcas; 73<br />

and through the fortune <strong>of</strong> the holy Sergius, the all-revered and<br />

renowned, when we heard that he was a granter <strong>of</strong> requests, in<br />

the ¢rst year <strong>of</strong> our reign, on the seventh <strong>of</strong> the month January,<br />

we requested, that if [236] our cavalrymen should slay or overcome<br />

Zadespram, we would send a gold bejewelled cross to his<br />

house on account <strong>of</strong> his all-revered name; and on the ninth <strong>of</strong> the<br />

month February they brought to us the head <strong>of</strong> Zadespram; and<br />

so, having achieved our request, so that each thing is beyond<br />

dispute, to his all-revered name this cross which is from us, together<br />

with the cross sent by the Roman emperor Justinian to his<br />

house, and which was conveyed here in the time <strong>of</strong> the estrangement<br />

between the two empires by Chosroes, king <strong>of</strong> kings, son <strong>of</strong><br />

71 <strong>The</strong> text <strong>of</strong> the dedication is also recorded, with a few minor variations, by <strong>The</strong>ophylact<br />

v.13.4^6, although he regarded Khusro’s message as a letter rather than an inscribed<br />

text. For the di¡erences, for which the plausible explanation is that <strong>Evagrius</strong> copied the<br />

actual inscriptions whereas <strong>The</strong>ophylact relied on a written version sent to Constantinople,<br />

see Allen, <strong>Evagrius</strong> 259^61, who summarizes the debate between M. J. Higgins (BZ 48<br />

[1955] 89^102) and P. Peeters (Me¤moires de l’Acade¤mie des Inscriptions et des Belles<br />

Lettres 44 [1960] 99^119); also Elizabeth Fowden, Plain 133^40. For Khusro I’s attack on<br />

Sergiopolis (Resafa) in 542 and the capture <strong>of</strong> Justinian’s cross, see <strong>Evagrius</strong> iv.28.<br />

72 Khusro II was son <strong>of</strong> Hormizd and grandson <strong>of</strong> Khusro I; he deliberately ignores his<br />

unpopular father.<br />

73 This refers to an incident in January 591, when Vahram dispatched a supporter called<br />

Zatsparham in an attempt to secure the loyalty <strong>of</strong> the troops at Nisibis, whom Khusro had<br />

been courting (<strong>The</strong>ophylact v.1). This created a crisis for Khusro but, after appealing for<br />

Sergius’ help, he managed to prevent Zatsparham from reaching the city.

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