24.04.2013 Views

The Ecclesiastical History of Evagrius Scholasticus - Coptic ...

The Ecclesiastical History of Evagrius Scholasticus - Coptic ...

The Ecclesiastical History of Evagrius Scholasticus - Coptic ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

have formed the basis <strong>of</strong> Eustathius’ narrative from the mid-third<br />

century down to the 470s and his own lifetime. It is likely, however, that<br />

<strong>Evagrius</strong> also read both authors for himself, though there is no conclusive<br />

pro<strong>of</strong>. 40 Zosimus receives an extended, if somewhat tendentious,<br />

refutation (iii.40^1), which might have been stimulated indirectly if<br />

Eustathius had reported Zosimus’ attacks on Constantine in detail, but<br />

the subject was important for <strong>Evagrius</strong> and it would be surprising if he<br />

had not himself made an e¡ort to investigate fully the points at issue.<br />

Priscus is cited ¢ve times by <strong>Evagrius</strong>, for information on the Huns<br />

(i.17), the origins <strong>of</strong> Marcian (ii.1), rioting in Alexandria (ii.5), a natural<br />

disaster (ii.14), and Leo’s expedition against the Vandals (ii.16). 41<br />

<strong>Evagrius</strong> praises his comprehensive record, exceptional learning,<br />

elegant style and accuracy (i.17; ii.16). Eustathius may have mentioned<br />

all <strong>of</strong> these events, but <strong>Evagrius</strong> intends to convey the impression <strong>of</strong><br />

¢rst-hand acquaintance with Priscus, which is not implausible. 42<br />

Malalas<br />

INTRODUCTION xxvii<br />

Antioch, as has been stated above, was the focus <strong>of</strong> <strong>Evagrius</strong>’ world, and<br />

for information on its history before his own lifetime he naturally<br />

turned to the main local chronicler, John Malalas (John the rhetor);<br />

Malalas, however, is not included in the list <strong>of</strong> historiographical predecessors,<br />

presumably because he was not the right sort <strong>of</strong> author. <strong>Evagrius</strong><br />

refers to him for the translation <strong>of</strong> the relics <strong>of</strong> Ignatius (i.16), the earthquake<br />

<strong>of</strong> 458 (ii.12), the death <strong>of</strong> Patriarch Stephen (iii.10), the constructions<br />

<strong>of</strong> Mamianus (iii.27), and the great quake <strong>of</strong> 526 (iv.5). <strong>Evagrius</strong><br />

praises his careful record and moving narrative <strong>of</strong> the two quakes (ii.12;<br />

iv.5), and explicitly comments on the terminus <strong>of</strong> the text, as he does for<br />

Eustathius. 43 He was not aware <strong>of</strong> the continuation <strong>of</strong> Malalas which<br />

covered the whole <strong>of</strong> the reign <strong>of</strong> Justinian, but this extension had a<br />

40 Allen, <strong>Evagrius</strong> 8, 239^40.<br />

41 For the full collection <strong>of</strong> the fragments <strong>of</strong> Priscus, together with passages that can<br />

plausibly be ascribed to him, see Blockley, Historians II.<br />

42 <strong>Evagrius</strong> notes when Eustathius had abbreviated information which was recorded by<br />

other writers (i.19); though these are not named, Priscus is the most likely candidate at this<br />

point, but <strong>Evagrius</strong> gives prominence to the source on which he was actually relying and so<br />

here mentions Eustathius rather than Priscus (or anyone else).<br />

43 For discussion <strong>of</strong> the terminus, see iv.5, n. 13 below.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!