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The Ecclesiastical History of Evagrius Scholasticus - Coptic ...

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ECCLESIASTICAL HISTORY: BOOK III 165<br />

from the start <strong>of</strong> the reign <strong>of</strong> Diocletian up to the death <strong>of</strong> Zeno and<br />

the proclamation <strong>of</strong> Anastasius 207 years have elapsed; and from<br />

the sole rule <strong>of</strong> Augustus 532 years and 7 months; and from the<br />

reign <strong>of</strong> Alexander <strong>of</strong> Macedon 832 years with a similar addition <strong>of</strong> 7<br />

months; and from the Roman kings and Romulus 1052, also plus 7<br />

months; and from the capture <strong>of</strong> Troy 1686 plus 7 months. 92 This<br />

Anastasius, who had as his homeland Epidamnus, which is now called<br />

Longinus (PLRE II. 689^90, s.v. Longinus 6) had been held captive by Illus for a decade<br />

(cf. n. 87 above), but after his release in 485 he became magister militum praesentalis, and<br />

was consul for a second time in 490.<br />

Anastasius was crowned on 11 April; for the silentiaries, cf. ii n. 116 above. <strong>The</strong>re had<br />

been long deliberations about the succession, until eventually the senate entrusted the decision<br />

to Ariadne; before the coronation, Anastasius had to give a promise <strong>of</strong> orthodoxy to<br />

Patriarch Euphemius. <strong>The</strong>re is a detailed narrative in Constantine Porphyrogenitus, De<br />

Cer. i.92.<br />

92 <strong>The</strong>ophanes (136:16^20) also marks Zeno’s death with a computation which has one<br />

common element with <strong>Evagrius</strong>, the years from Diocletian; <strong>The</strong>ophanes was more concerned<br />

with the annus mundi (cf. Malalas 391:5^6), which was not part <strong>of</strong> <strong>Evagrius</strong>’ chronological<br />

scheme. Some writers marked the start <strong>of</strong> the reign <strong>of</strong> their contemporary emperor<br />

with a chronological calculation (Malalas on Justinian; Chronicon Paschale on Heraclius),<br />

and Eustathius may well have provided the basis for <strong>Evagrius</strong>’ reckoning. On the other<br />

hand, the early years <strong>of</strong> Anastasius’ reign were also a time <strong>of</strong> eschatological signi¢cance,<br />

since on most calculations the world would soon reach its 6,000th year (Alexander,<br />

Baalbek 118^20), which would also make a chronological summation relevant.<br />

Of the dates, the calculation from the start <strong>of</strong> Diocletian’s reign (284) is accurate; that for<br />

the sole <strong>of</strong> rule <strong>of</strong> Augustus would work out at September 43 BC, which is very close to the<br />

beginning <strong>of</strong> the Second Triumvirate. <strong>The</strong> ¢gure for Alexander is suspect, since the interval<br />

between the death <strong>of</strong> Alexander and the start <strong>of</strong> Augustus should have been 280 years, not<br />

300; it is likely that either <strong>Evagrius</strong>, when drawing on Eustathius, or a copyist was distracted<br />

by the Augustan ¢gure (532 giving rise to 832 instead <strong>of</strong> 812). It can be deduced that the<br />

original version <strong>of</strong> Malalas agreed with the ¢gures for Diocletian and Augustus, but di¡ered<br />

on Alexander (for which Malalas’ ¢gure is also suspect): see Je¡reys, Studies 116^18.<br />

<strong>The</strong> calculation for the Roman kings and Romulus is more problematic, since it produces<br />

the year 563 BC; in Malalas the interval between the overthrow <strong>of</strong> the kings and Augustus<br />

was 482 years (464 consular years plus 18 years for Julius Caesar: 214:1^4; 215:21^216:2),<br />

not 520 as here. At ii.16 (cf. ii n. 151 above) the ¢gure <strong>of</strong> 1303 years is given for the time<br />

between Romulus and the end <strong>of</strong> the Western Empire in 476 (i.e. 828 BC for Romulus).<br />

<strong>The</strong> date for Troy works out as 1197 BC; the most common calculation is equivalent to<br />

1183 BC (R. Rutherford, Homer, Greece and Rome Surveys 26 [Oxford, 1996] 2); Malalas<br />

synchronized the reign <strong>of</strong> Priam <strong>of</strong> Troy with that <strong>of</strong> David <strong>of</strong> Israel (91:1^2), which would<br />

point to a date about half a century earlier than in <strong>Evagrius</strong>.<br />

<strong>The</strong> fact that the last four dates all o¡er a ¢gure for years ‘plus 7 months’ is suspicious;<br />

whoever made the calculations, not knowing the exact dates, decided that all these events

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