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The Ecclesiastical History of Evagrius Scholasticus - Coptic ...

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ECCLESIASTICAL HISTORY: BOOK III 183<br />

seas over a distance <strong>of</strong> 420 stades in the manner <strong>of</strong> a channel. It made the<br />

city almost an island instead <strong>of</strong> a peninsula, and for those who wish<br />

provides a very safe transit from the so-called Pontus to the Propontis<br />

and the Thracian sea, while checking the barbarians who rush forth<br />

from the so-called Euxine Sea, and from the Colchians and the Maiotic<br />

lake, and from the regions beyond the Caucasus, and those who have<br />

poured forth over Europe. 143<br />

39 An exceedingly great and wonderful achievement was accomplished<br />

by the same man, the complete abolition <strong>of</strong> the so-called Chrysargyron;<br />

144 [137] this must also be told, although it requires the eloquence<br />

<strong>of</strong> Thucydides or indeed one greater and more elegant. But even I shall<br />

tell <strong>of</strong> it, not trusting in word, but con¢dent in the deed. <strong>The</strong>re was<br />

imposed on this great and ancient state <strong>of</strong> the Romans a miserable tax<br />

hateful to God and unworthy <strong>of</strong> even barbarians, let alone indeed <strong>of</strong> the<br />

most Christian Roman empire. Although overlooked before him (for<br />

what reason I cannot say), this man abolished it in a manner most<br />

worthy <strong>of</strong> an emperor. It was imposed both on many others who<br />

143 <strong>The</strong> Long Walls <strong>of</strong> Constantinople are situated about 65 kilometres to the west <strong>of</strong> the<br />

city (about 325 stades), and originally extended for 45 kilometres (225 stades) from the Sea<br />

<strong>of</strong> Marmara to the Black Sea. <strong>The</strong> Walls had most probably been constructed towards the<br />

end <strong>of</strong> <strong>The</strong>odosius II’s reign, in response to the Hunnic incursions, but had subsequently<br />

been severely damaged in an earthquake and now required extensive repairs if they were to<br />

prevent the Bulgars from approaching Constantinople (Whitby, ‘Walls’). It was not uncommon<br />

for emperors to claim, or be accorded, full credit for constructions which they merely<br />

repaired: thus Septimius Severus, who was responsible for some rebuilding on Hadrian’s<br />

Wall, was given credit for one <strong>of</strong> the North British walls in various sources, e.g. Eutropius<br />

viii.19.1; Scriptores Historiae Augustae, Severus 18.2.<br />

<strong>The</strong> e¡ectiveness <strong>of</strong> the Constantinopolitan Walls depended upon the strength and capabilities<br />

<strong>of</strong> their defenders, who were not always su⁄ciently numerous to prevent invaders<br />

from overrunning the barrier; they were relevant to sea tra⁄c between the Sea <strong>of</strong> Marmara<br />

and the Black Sea, since boats tended to hug the shore as they sailed up against the sti¡<br />

current and might even need to be towed at some points. <strong>The</strong> substantial remains are currently<br />

the subject <strong>of</strong> investigation: see Crow, ‘Long Walls’ (though he consistently presumes<br />

that the walls are Anastasian). Allen,<strong>Evagrius</strong> 143, identi¢ed this as an eye-witness account,<br />

but there is insu⁄cient detail to prove the assertion.<br />

144 In 498. Cod. Iust. xi.1. This move coincided with celebration <strong>of</strong> victory over the<br />

Isaurians (Malalas 394:5^7 notes the gifts to taxpayers), which saved the empire 5,000<br />

pounds <strong>of</strong> gold per year in peace payments (cf. iii.35 with n. 136); a plausible guess for the<br />

annual yield <strong>of</strong> the tax is 1,400 pounds <strong>of</strong> gold (Bagnall, Egypt 154), so the remission was<br />

more than covered by the Isaurian saving. <strong>The</strong>re had been serious riots in Antioch in 494/5<br />

(Malalas 392:12^393:8), which might also be relevant to Anastasius’ decision.

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