The Ecclesiastical History of Evagrius Scholasticus - Coptic ...

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GLOSSARY Acacian Schism. The dispute (484^518) which divided the Eastern and Western Churches because of Patriarch Acacius’ acceptance of Zeno’s Henoticon, which was regarded as an insult to papal authority. Alexandrian theology/Christology. The approach to the understanding of the person of Christ associated with the see of Alexandria, whose most important exponent was Cyril. Alexandrian Christology emphasized the divine nature of Christ and the strict unity of His person, in contrast to the rival Antiochene Christology. Anathema. A declaration of exclusion from the Church, analogous to excommunication but somewhat stronger; equivalent to secular damnatio memoriae by removal of a name or names from the Diptychs. Antiochene theology/Christology. The approach to the understanding of the person of Christ associated with the see of Antioch, whose most important exponents were Diodore of Tarsus, Theodore of Mopsuestia, Nestorius and Theodoret of Cyrrhus. Antiochene Christology emphasized the humanity of Christ, and described the union of divinity and humanity in His person more loosely than did the rival Alexandrian tradition. It was labelled ‘Nestorian’ by opponents, often unfairly. Aphthartodocetism. The heretical theory advocated by Julian of Halicarnassus that Christ’s body was incorruptible (aphthartos) and impassible, which Justinian espoused in 564/5. apocrisarius. O⁄cial representative, often for an absent bishop (e.g. for the pope at Constantinople, or for a provincial bishop at a Church Council). Apollinarians. Followers of the fourth-century heretic Apollinarius, who denied the presence in Christ of a human mind or soul, thereby simplifying the union of divinity and humanity in the person of Christ but rejecting His full humanity. Arians, neo-Arians. Followers of the fourth-century Egyptian heresiarch, Arius, who had denied the full divinity of Christ by arguing that He had been created by God the Father, to whom he was
328 GLOSSARY therefore subordinate. This view was rejected at Nicaea in 325 in favour of the homoousios formula. Chalcedonians. Supporters of the Council of Chalcedon and its formula that Christ was one person in two natures, the divine consubstantial with the Father, the human consubstantial with us. Consubstantial. See homoousios. Diptychs. Lists of names of those for whom prayers were o¡ered during the liturgy. Public recitation of these lists demonstrated who was accepted as orthodox, so that removal or incorporation of a speci¢c name was accepted as evidence of the doctrinal a⁄liation of a particular see. Encyclical. A ‘circular’, letter. The term is used by Evagrius to describe certain imperial missives (Leo I’s request for bishops’ views; Basiliscus’ doctrinal expositions), and also covers letters sent by leading churchmen, for example those from a patriarch to fellow patriarchs or from a metropolitan bishop to those within his diocese. Eutychianist. Adherents of the Constantinopolitan abbot Eutyches who had strongly a⁄rmed the single nature of Christ, to the extent of denying that his humanity was consubstantial with that of mankind. Florilegium. A collection of excerpts from Scripture and earlier Christian writers, often compiled to support a particular doctrinal position. Gaianist. A supporter of the Alexandrian patriarch Gaianas who espoused Julianist doctrines. Henoticon. The emperor Zeno’s declaration (482) of doctrinal unity (henosis) on the basis of the Creeds of Nicaea and Constantinople and the Twelve Anathemas of Cyril; it evaded the Christological question of the natures in Christ, failed to endorse the Council of Chalcedon and ignored the Tome of Leo, with the result that it generated the Acacian Schism. homoiousios. Literally ‘of similar substance’, a term used by some of those who rejected the Council of Nicaea but still sought a formulation to reconcile the homoousian Nicene position and the range of neo-Arian views. homoousios. Literally ‘of same substance’, the term used in the Nicene Creed to describe the relationship between God the Father and God the Son, with the intention of excluding the subordinationist views connected with Arius and his supporters.
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Translated Texts for Historians Thi
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Translated Texts for Historians Vol
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To Max, Brodie and Archie
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viii EVAGRIUS TRANSLATION AND NOTES
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ABBREVIATIONS AB = Analecta Bolland
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INTRODUCTION BIOGRAPHICAL INFORMATI
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INTRODUCTION xv property with good
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INTRODUCTION xvii the revived festi
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INTRODUCTION xix detect evidence fo
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INTRODUCTION xxi possible that it h
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INTRODUCTION xxiii Stylites the Eld
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cedents to the Council of Constanti
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have formed the basis of Eustathius
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INTRODUCTION xxix description of th
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eading of his source might have avo
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INTRODUCTION xxxiii acta in the ear
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INTRODUCTION xxxv life; and the pro
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INTRODUCTION xxxvii Chalcedon as a
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INTRODUCTION xxxix doctrinal matter
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INTRODUCTION xli an explanation tha
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INTRODUCTION xliii visited the shri
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INTRODUCTION xlv incidental admissi
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the Devil’s game, and so Evagrius
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INTRODUCTION xlix word and deed and
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unclear . . . since He knows both t
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INTRODUCTION liii though it can be
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INTRODUCTION lv long-winded to thos
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INTRODUCTION lvii (ii.1: e.g. the d
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INTRODUCTION lix imperial city’,
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INTRODUCTION lxi TEXT AND TRANSLATI
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INTRODUCTION lxiii historical and h
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2 EVAGRIUS Synod was convened at Ep
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4 EVAGRIUS 15. Concerning the war a
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6 EVAGRIUS that nothing worthy of r
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8 EVAGRIUS contrived a variation ev
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10 EVAGRIUS bishopric, 20 at the ti
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12 EVAGRIUS which the life-giving S
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14 EVAGRIUS registered. 36 Theodotu
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16 EVAGRIUS they came to an agreeme
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18 EVAGRIUS we glori¢ed God the ma
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20 EVAGRIUS it is not named explici
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22 EVAGRIUS here in this way? 65 Or
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24 EVAGRIUS from Panopolis by barba
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26 EVAGRIUS bishop of Cyzicus, took
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28 EVAGRIUS assembled at Ephesus Ju
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30 EVAGRIUS inscrutable benevolence
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32 EVAGRIUS most irrational of all,
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34 EVAGRIUS 13 In these times too t
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36 EVAGRIUS he freed him to accompl
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38 EVAGRIUS Most of this man has be
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40 EVAGRIUS So, to the left-hand si
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42 EVAGRIUS 16 Then too the venerab
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44 EVAGRIUS and the unde¢led remai
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46 EVAGRIUS 19 In the same times of
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48 EVAGRIUS Of your race and blood
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50 EVAGRIUS di¡erent, but the orga
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52 EVAGRIUS and to clothe the body
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[34] THESE ARE THE CONTENTS OF THE
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ECCLESIASTICAL HISTORY: BOOK II 57
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een canonically deposed by Proteriu
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Now, master, it is timely to say:
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After these had been read, the whol
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which He derived from Her. As for t
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ECCLESIASTICAL HISTORY: BOOK III 12
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to die, but he was murdered at the
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ECCLESIASTICAL HISTORY: BOOK IV 199
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and the so-called letter of Ibas to
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And a bit later: ECCLESIASTICAL HIS
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ECCLESIASTICAL HISTORY: BOOK V 255
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Page 342 and 343: ECCLESIASTICAL HISTORY: BOOK V 277
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Page 385 and 386: 320 APPENDIX I John II 496^505 John
Page 388 and 389: APPENDIX II THE IMAGE OF EDESSA Alt
Page 390 and 391: THE IMAGE OF EDESSA 325 Procopius o
Page 394 and 395: GLOSSARY 329 hypostasis. Literally
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Page 399 and 400: 334 BIBLIOGRAPHY Chron. ad an. 1234
Page 401 and 402: 336 BIBLIOGRAPHY öö, Discours 38^
Page 403 and 404: 338 BIBLIOGRAPHY Malalas, Chronicle
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Page 407 and 408: 342 BIBLIOGRAPHY W. D. Barry, ‘Ar
Page 409 and 410: 344 BIBLIOGRAPHY G. F. Chesnut, The
Page 411 and 412: 346 BIBLIOGRAPHY E. K. Fowden, The
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Page 415 and 416: 350 BIBLIOGRAPHY öö, The Prosopog
Page 417 and 418: 352 BIBLIOGRAPHY eschatological ele
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Page 423 and 424: The Middle East
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Page 427 and 428: 362 Tetrapylon 85^6 Tychaeum 42 foo
Page 429 and 430: 364 Ardabur (grandson) 36^7 Areobin
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Page 433 and 434: 368 Dexippus 286 Didymus the Blind
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Page 439 and 440: 374 Licinius, emperor 189 Limnae 14
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378 Rhodope 57 Ricimer 83^4, 99 Rom
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380 Thecla xix, 142 Theia (Teias) 2
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382 Yarmuk xliii Yazdgard I 46 Yazd
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384 Chronicon ad an.1234, cited 266
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386 sources: documents xxii^xxiii,
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388 Monophysites xix^xx, xxxvii, xl
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390 Sozomen xx, xliii, lv, lx^lxi,
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