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The Ecclesiastical History of Evagrius Scholasticus - Coptic ...

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ECCLESIASTICAL HISTORY: BOOK V 269<br />

was prosperous and populous but which had been largely ruined by time.<br />

After taking over the city on certain conditions, since they had been<br />

unable to resist as the wall was lying on the ground through age, he burnt<br />

it completely and pillaged everything contrary to the agreements; he<br />

departed and went away, after enslaving the city and the adjacent<br />

districts. Among the captives he led away both the city’s priest and the<br />

man who supervised the government. 42 He also carried out every atrocity<br />

during the withdrawal, since there was nobody to restrain or resist him at<br />

all, except for an extremely small army sent out by Justin under the<br />

command <strong>of</strong> Magnus, who had formerly been controller <strong>of</strong> a bank in the<br />

emperor’s city but had later been entrusted by Justin with one <strong>of</strong> the<br />

imperial domains; [207] these indeed £ed headlong and came close to<br />

being taken as prisoners. 43<br />

And so Adarmaanes, after accomplishing these things, joined Chosroes<br />

who had not yet ¢nished besieging the city. 44 His addition gave<br />

them a great advantage, encouraging his own side and disheartening the<br />

opposition. He found that the city had been blockaded and that a large<br />

mound had been heaped up near the wall and many siege engines<br />

42 Heraclea: near Beroe, though the precise location is unknown; J. D. Grainger, <strong>The</strong><br />

Cities <strong>of</strong> Seleukid Syria (Oxford, 1990) 103.<br />

Apamea was one <strong>of</strong> the four great cities <strong>of</strong> Seleucid Syria, founded by the ¢rst <strong>of</strong> the<br />

dynasty, Seleucus Nicator in the early third century BC. Khusro I had removed a substantial<br />

amount <strong>of</strong> wealth when he was admitted to the city in 540, but had not damaged the<br />

buildings (cf. iv.26 above, where <strong>Evagrius</strong> mentions the destruction by Adarmahan <strong>of</strong> the<br />

painting <strong>of</strong> the miracle <strong>of</strong> the Cross). John <strong>of</strong> Epiphania (4, followed by <strong>The</strong>ophylact<br />

iii.10.9) states that a ransom was agreed for the city, but Adarmahan then went back on his<br />

word; John <strong>of</strong> Ephesus (EH vi.6) also refers to Persian duplicity, and says that substantial<br />

plunder was found in the city, since it was full <strong>of</strong> ancient wealth (for its current splendour, cf.<br />

also Antoninus Placentinus, Itinerary 46); the haul <strong>of</strong> captives was allegedly 292,000. <strong>The</strong><br />

current archaeological investigations, conducted by J. and J. C. Balty, suggest that the city<br />

did enjoy considerable prosperity until 573, and that there was limited rebuilding thereafter.<br />

43 Magnus (PLRE III. 805^7, s.v. Magnus 2) was a ¢nancial administrator, being successively<br />

comes sacrarum largitionum, and curator <strong>of</strong> the imperial estates <strong>of</strong> Marina and Hormisdas<br />

during the reigns <strong>of</strong> Justin and Tiberius (see Feissel, ‘Magnus’; and on the domus<br />

divinae, Kaplan, Hommes 140^2). However, he was a native <strong>of</strong> Syria, and was also trusted<br />

by al-Mundhir, the Ghassanid leader, and the latter factor perhaps explains his presence as<br />

a military commander in the East: al-Mundhir had fallen out with Justin, and was currently<br />

refusing to participate in the war, so that Magnus may have been intended to heal the rift;<br />

after their discom¢ture, Magnus and his troops took refuge in the mountain fortress <strong>of</strong><br />

Mardin (Whitby, Maurice 257^8).<br />

44 I.e. Dara (the blockade has already been mentioned in v.9, p. 206:4^5).

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