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The Ecclesiastical History of Evagrius Scholasticus - Coptic ...

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ECCLESIASTICAL HISTORY: BOOK V 283<br />

their horses these people are invincible for others, nor are they captured if<br />

they should be enclosed somewhere, and they outrun their opponents<br />

when retreating. <strong>The</strong>oderic too, who was leader <strong>of</strong> the Scythian nations,<br />

£ed with those around him, even though he had not come within range. 74<br />

21 <strong>The</strong>re also occurred portents which presaged the imperial power for<br />

him. 75 For, late at night, as he was o¡ering incense within the shrine <strong>of</strong><br />

the sacred Church <strong>of</strong> the holy and immaculate Virgin and Mother <strong>of</strong><br />

God Mary, which is called by the people <strong>of</strong> <strong>The</strong>opolis the Church <strong>of</strong><br />

Justinian, 76 the curtain around the holy table was engulfed in £ames, so<br />

<strong>Evagrius</strong> has in fact con£ated the events <strong>of</strong> 581 and 582. In 581 Maurice led an expedition<br />

down the Euphrates towards Ctesiphon, but was thwarted when he discovered that the<br />

bridge over the Tigris had been cut; he was then forced to retreat rapidly by the news that<br />

Adarmahan had invaded Mesopotamia; Adarmahan secured considerable booty, but withdrew<br />

hastily without the Romans being able to engage him. Maurice and the Ghassanid<br />

leader al-Mundhir quarrelled over the failure <strong>of</strong> the campaign, with Maurice accusing the<br />

Arab <strong>of</strong> treachery; al-Mundhir defeated his Lakhmid Arab opponents, but took no further<br />

part in joint actions with Maurice; during the winter <strong>of</strong> 581/2 he was tricked into a meeting<br />

with a friend, the curator Magnus, and was arrested and taken to Constantinople. In 582 the<br />

Persians under Tamkhusro invaded, but were confronted by the Romans at Monocarton,<br />

the military camp near Constantina; Tamkhusro was killed in the battle, either by an anonymous<br />

common soldier (Menander fr. 26.5) or through the self-sacri¢ce <strong>of</strong> a Christian hero<br />

named Constantine (John <strong>of</strong> Ephesus, EH vi.26), and the Persians retreated to the vicinity<br />

<strong>of</strong> Dara. Adarmahan may have participated in this battle, but there is no con¢rmation for<br />

this in the other sources, and <strong>Evagrius</strong> may be con£ating the events <strong>of</strong> 581; similarly, it is<br />

possible that <strong>The</strong>oderic (see below), who probably commanded the federate troops recruited<br />

by Tiberius in 574 (cf. PLRE III. 1237, s.v. <strong>The</strong>odericus 2), had failed to collaborate<br />

with Maurice in the campaign <strong>of</strong> 581, when there was a Roman reverse in Armenia as well as<br />

the failed invasion <strong>of</strong> lower Mesopotamia. Discussion in Whitby, Maurice 272^4, and for a<br />

di¡erent interpretation <strong>of</strong> al-Mundhir’s behaviour, Shahid, Sixth Century 415, 418 (there is<br />

some imprecision in Shahid’s presentation <strong>of</strong> the evidence).<br />

<strong>Evagrius</strong> has also omitted the doctrinal initiative in which al-Mundhir was currently involved:<br />

he had travelled to Constantinople in 580, where he was honourably received by<br />

Tiberius and tried to reconcile the di¡erent Monophysite factions in the patriarchate <strong>of</strong><br />

Antioch; he returned to the East with an edict from Tiberius ordering an end to all persecution,<br />

which Patriarch Gregory promulgated in the East: John <strong>of</strong> Ephesus, EH iv.42; discussion<br />

in Shahid, Sixth Century 900^10.<br />

74 <strong>The</strong> occasion <strong>of</strong> this £ight cannot be determined: it could be Monocarton, but equally<br />

it could have been during the campaign against Adarmahan in 581.<br />

75 Cf. ii.1 for predictions <strong>of</strong> Marcian’s accession.<br />

76 This is most probably the church opposite the basilica <strong>of</strong> Ru¢nus, which Justinian<br />

reconstructed after the earthquake <strong>of</strong> 527 (Malalas 423:1^4); Allen, <strong>Evagrius</strong> 236, links it

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