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The Ecclesiastical History of Evagrius Scholasticus - Coptic ...

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INTRODUCTION xv<br />

property with good connections in the o⁄cial hierarchy as well as the<br />

spiritual elite. When <strong>Evagrius</strong> remarried in 588, there were public celebrations<br />

in Antioch which were disrupted by the earthquake <strong>of</strong> 29<br />

October (vi.8). He was privileged to see the head <strong>of</strong> Symeon Stylites the<br />

Elder at close quarters when it was being sent to the eastern armies to<br />

lend supernatural help (i.13). He was in a position to know the great and<br />

the good: he talked to the emperor Maurice’s parents about the portents<br />

which had presaged the birth <strong>of</strong> the future emperor (v.21), and he was<br />

su⁄ciently friendly with Maurice’s brother-in-law, Philippicus, to be<br />

concerned to protect his reputation from possible denigration (vi.3). He<br />

was granted the honorary rank <strong>of</strong> quaestor by Tiberius, and <strong>of</strong> prefect<br />

by Maurice, both in return for literary works (vi.24): he produced a<br />

collection <strong>of</strong> ‘reports, letters, decrees, speeches, discussions and other<br />

similar matters’, <strong>of</strong> which most had been issued in the name <strong>of</strong> Patriarch<br />

Gregory, and a work which celebrated the birth <strong>of</strong> Maurice’s eldest son,<br />

<strong>The</strong>odosius, in 584. <strong>The</strong>se compositions would have been <strong>of</strong> considerable<br />

interest, at least for the purpose <strong>of</strong> identifying material that <strong>Evagrius</strong><br />

recycled, 8 but they have not survived. As a result, <strong>Evagrius</strong>’ reputation<br />

rests solely on his major work, the <strong>Ecclesiastical</strong> <strong>History</strong>, which records<br />

the history <strong>of</strong> the Church from the First Council <strong>of</strong> Ephesus in 431<br />

down to <strong>Evagrius</strong>’ own lifetime, the reign <strong>of</strong> Maurice.<br />

EVAGRIUS’ WORLD<br />

<strong>The</strong> focus <strong>of</strong> <strong>Evagrius</strong>’ world in the <strong>History</strong> is the city <strong>of</strong> Antioch, and<br />

above all the ¢gure <strong>of</strong> its patriarch. Thus he reproduces from his<br />

major local source, the Antiochene chronicler John Malalas (John the<br />

rhetor), various reports <strong>of</strong> constructions at Antioch, and natural disasters<br />

which a¡ected the city, but this is not straight transcription.<br />

With regard to the Psephium reconstructed by Memnon and the<br />

basilica built by Zoilus, both under <strong>The</strong>odosius II, he remarks that<br />

there have been ‘changes in the buildings due to diverse disasters’<br />

(i.18). <strong>The</strong> size <strong>of</strong> the southern extension to the city by <strong>The</strong>odosius II<br />

could be assessed, since the remnants <strong>of</strong> the former wall could still be<br />

8 For example, much <strong>of</strong> the description <strong>of</strong> portents and other panegyrical material about<br />

Maurice would have ¢tted well into the panegyric on <strong>The</strong>odosius’ birth; Cassius Dio was<br />

another historian who attracted the notice <strong>of</strong> the reigning emperor, Septimius Severus,<br />

with a work on portents (Dio 73.23.1^2), which he then reused in his main <strong>History</strong>.

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