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The Ecclesiastical History of Evagrius Scholasticus - Coptic ...

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224<br />

EVAGRIUS<br />

26 And since we have reached this point <strong>of</strong> the narrative, I shall tell <strong>of</strong><br />

the miracle which occurred there, which is worthy <strong>of</strong> the present narrative.<br />

[173] When the sons <strong>of</strong> the Apameans learnt that the city <strong>of</strong> Antiochus<br />

had been destroyed by ¢re, 67 they implored the aforementioned<br />

Thomas to bring forth and display, contrary to custom, the saving and<br />

life-giving Wood <strong>of</strong> the Cross, so that for the last time they might see<br />

and kiss the sole salvation <strong>of</strong> mankind and receive a passage to the other<br />

life, since the precious Cross would convey them to the better estate.<br />

Thomas in fact did this and brought out the life-giving Wood, after<br />

announcing stated days for the display so that it would also be possible<br />

for all those in the vicinity to assemble and enjoy the salvation from it.<br />

Now those who brought me to light also attended along with the rest,<br />

and brought me along (I was attending an elementary teacher). <strong>The</strong>n<br />

when we were privileged to adore and kiss the precious Cross, Thomas<br />

raised both hands and revealed the Wood <strong>of</strong> the Cross which wiped out<br />

the ancient curse, parading around the whole <strong>of</strong> the sacred shrine as was<br />

customary on the days appointed for adorations. A great mass <strong>of</strong> ¢re<br />

followed Thomas as he moved, which gleamed but did not consume, so<br />

that the whole place where he stood and revealed the precious Cross<br />

appeared to be ablaze. And this happened not once, not twice, but very<br />

<strong>of</strong>ten as the priest walked around the whole space there and the<br />

assembled populace importuned Thomas to do this. This indeed prophesied<br />

for the Apameans the salvation that occurred. Accordingly an<br />

image was set up in the ro<strong>of</strong> <strong>of</strong> the church, which by its depiction made<br />

these matters known to the ignorant; this was preserved down to the<br />

attack <strong>of</strong> Adarmaanes and the Persians, but was burnt together with the<br />

holy church <strong>of</strong> God there along with the whole city. And these events<br />

happened thus. 68<br />

supported; but <strong>Evagrius</strong> has derived the information about Bishop Thomas’ presence at the<br />

games and his spirited quip from another source, presumably local tradition. <strong>The</strong> remains<br />

<strong>of</strong> Apamea in the sixth century are gradually being revealed through the excavations directed<br />

by J. and J. C. Balty.<br />

67 For the periphrasis ‘sons <strong>of</strong> . . .’, cf. n. 15 above, and. i.20 with n. 175.<br />

68 <strong>The</strong> miraculous display <strong>of</strong> the Cross is also reported by Procopius (Wars ii.11.16^20),<br />

though he implies that there was only a single display for the inhabitants <strong>of</strong> Apamea immediately<br />

before the arrival <strong>of</strong> Khusro’s army; <strong>Evagrius</strong> would have been aged four or ¢ve at<br />

the time, and presumably had a vivid memory <strong>of</strong> the dramatic experience (though Procopius’<br />

account, and perhaps also the picture in the church could jog this, if necessary). Apamea’s<br />

fragment <strong>of</strong> the Cross was su⁄ciently famous for Justin II to demand its transfer to

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