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Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text

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94 VISHNU SAHASRANAMA<br />

466. The independent (Svavas'ah).<br />

Being <strong>the</strong> cause <strong>of</strong> evolution, preservation and involu-<br />

tion <strong>of</strong> <strong>the</strong> Universe.<br />

Vya. He is completely dependent on his own devotees.<br />

467. All-pervading (Vyapl).<br />

As <strong>the</strong> e<strong>the</strong>r. The S'ruti says : " He is omnipresent<br />

like <strong>the</strong> e<strong>the</strong>r, and eternal " ; or pervading as cause all<br />

effects.<br />

Vya. He nourishes well all by his energy.<br />

468. Many-souled (Naikfitma).<br />

During evolution and <strong>the</strong> rest he manifests through<br />

His instrumental energies in various forms (in all things).<br />

Vya. His forms are many like fish, tortoise, etc.<br />

469. Having many actions (Naikakarmakrit).<br />

As He is <strong>the</strong> Lord <strong>of</strong> <strong>the</strong> evolution, preservation and<br />

involution, etc., <strong>of</strong> <strong>the</strong> Universe.<br />

Vya. In his action <strong>of</strong> constructing bridge, etc. (Setubandha).<br />

470. The abode <strong>of</strong> all (Vatsarah).<br />

Vya. He dwells inside <strong>of</strong> all in order to establish<br />

Dharma, etc.<br />

471. The affectionate (Vatsalah).<br />

Towards His devotees.<br />

472. The fa<strong>the</strong>r (Vatsl).<br />

All beings are his children in his aspect as <strong>the</strong><br />

Fa<strong>the</strong>r <strong>of</strong> <strong>the</strong> Universe.<br />

473. The jewel-wombed (Ratnagarbhah).<br />

This means <strong>the</strong> ocean being <strong>the</strong> store <strong>of</strong> all jewels.<br />

Vya. He is quick in bestowing <strong>the</strong> desired objects.<br />

474. The Lord <strong>of</strong> wealth (Dhanes'varah) (Slo. 63)<br />

Vya. To distribute wealth to Kuchela and o<strong>the</strong>rs.

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