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Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text

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VISHNU SAHASRANAMA 79><br />

354. Having Garuda on his banner (Garudadhvajah)<br />

(Slo. 51)<br />

Vya. The name, if repeated, destroys <strong>the</strong> sins acquired<br />

in crores <strong>of</strong> births.<br />

355. Incomparable (Atulah).<br />

The S'ruti (S've. Up., 4-19) says: "For him whose<br />

name is <strong>the</strong> glory <strong>of</strong> <strong>the</strong> Universe, <strong>the</strong>re is no likeness.'*<br />

The Smrti also (Bh. G., 11-43) " : For Thy equal exists not,<br />

whence ano<strong>the</strong>r superior to Thee in <strong>the</strong> three worlds ? "<br />

356. The Pratyagatman (S'arabhah).<br />

Sara : bodies so called from <strong>the</strong>ir perishable nature<br />

(S'lrya) ; bha : to shine. Hence he who shines in <strong>the</strong>m as.<br />

individual soul.<br />

357. The awe-inspiring (Bhhnah). ' (948)<br />

He whom all fear ; or if <strong>the</strong> prefix ' a ' is added, <strong>the</strong><br />

name becomes ' Abhlma ' causing no fear to those who<br />

follow <strong>the</strong> righteous path.<br />

358. The knower <strong>of</strong> <strong>the</strong> (six) systems <strong>of</strong> philosophy<br />

(Samayajnah).<br />

Or he who is well-versed in <strong>the</strong> methods <strong>of</strong> creation,<br />

preservation, and destruction ; or whose worship (Yajna)<br />

consists in <strong>the</strong> worshipper being equal in all beings*<br />

Prahlada (Vish. Pr., 1-17-90) says : " To be equal in all is<br />

<strong>the</strong> worship <strong>of</strong> Achyuta."<br />

359. The receiver <strong>of</strong> oblations (Havirharih). 1<br />

Lord (Bh. G., 9-24) says : " I am indeed <strong>the</strong> enjoyer<br />

and also <strong>the</strong> Lord <strong>of</strong> all sacrifices," or He is named Havis,<br />

as he is worshipped through oblations. The S'ruti (Parusha<br />

Sukta) says : " They bound <strong>the</strong> Purusha as <strong>the</strong> sacrificial<br />

animal." Hari is he who destroys <strong>the</strong> sins <strong>of</strong> men on <strong>the</strong>ir<br />

merely thinking <strong>of</strong> him, or he is so called on account <strong>of</strong> his.<br />

yellow complexion. Vyasa (Maha. S'an., 343-39) says : "I<br />

i 359 makes 2 names.

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