Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
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2 VISHNU SAHASRANAMA<br />
In <strong>the</strong> world : who is declared in <strong>the</strong> Viclyas that<br />
form <strong>the</strong> source <strong>of</strong> our knowledge ? This is <strong>the</strong> first ques-<br />
tion.<br />
Supreme Goal : He whose orders all obey, realising<br />
whom <strong>the</strong> fetters <strong>of</strong> <strong>the</strong> heart break <strong>of</strong>f, as said in <strong>the</strong> S'ruti<br />
(Mu. Up., 4-8). "The fetters <strong>of</strong> <strong>the</strong> heart are broken, all<br />
doubts are solved, all his actions perish when he is seen,<br />
who is <strong>the</strong> cause and effect," by merely knowing whom one<br />
attains Moksha, which is <strong>of</strong> <strong>the</strong> nature <strong>of</strong> bliss ; knowing<br />
which one fears nothing, entering whom <strong>the</strong>re is no re-<br />
birth, knowing whom only, one becomes himself as said<br />
in <strong>the</strong> S'ruti (Mu. Up., 6-9). " He who knows Brahman<br />
becomes even Brahman," and leaving whom <strong>the</strong>re is no<br />
o<strong>the</strong>r path, as said in <strong>the</strong> S'ruti (S've. Up., 3-8). "There<br />
is no o<strong>the</strong>r path to go," That is called <strong>the</strong> sole Supreme<br />
goal. This is <strong>the</strong> second question. Praise : reciting his<br />
attributes. This is <strong>the</strong> third question. Worship : external<br />
and internal, in various ways. Men : children <strong>of</strong> Manu.<br />
Good : Svarga (heaven), Moksha, etc. This is <strong>the</strong> fourth<br />
question.<br />
3. What is that Dharnia which is regarded by you<br />
as <strong>the</strong> supreme one among all Dharmas ? By reciting<br />
what (hymn) is mankind freed from <strong>the</strong> bonds <strong>of</strong> birth<br />
and SamsSra ?<br />
What is that Dharma, etc., is <strong>the</strong> fifth question.<br />
Reciting: Japa is <strong>of</strong> threefold nature, viz., loud,<br />
audible and mental (see Manu Smr., 2-85). By using <strong>the</strong><br />
word mankind (Jantu) it is hinted that all human beings<br />
are, according to <strong>the</strong>ir capabilities, entitled to perform<br />
Japa and worship, and to hymn His praises. Birth : is<br />
<strong>the</strong> indication <strong>of</strong> all <strong>the</strong> effects <strong>of</strong> Avidya evolved out <strong>of</strong><br />
ignorance. SamsCtra : Avidya, freed : from all o<strong>the</strong>r<br />
effects, also, in order to show <strong>the</strong> Supreme importance <strong>of</strong><br />
moksha. This is <strong>the</strong> sixth question.