Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
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VISHNU sahasranama' 145<br />
893. He that always forgives (Sadftmarshi).<br />
Especially good men.<br />
Vya. Seeing <strong>the</strong> Mukta-jivas, liberated souls, He<br />
feels that His work is over <strong>with</strong> <strong>the</strong>m.<br />
894. The stay <strong>of</strong> <strong>the</strong> worlds (Lokadhishthftnam).<br />
Because <strong>the</strong> three worlds rest on Him, who wants no<br />
support, being Brahman.<br />
895. The wonderful (Adbhutah).<br />
The S'ruti (Kath. Up., 2-7) says: " Who cannot be<br />
attained by many even by hearing ; whom, many though<br />
hearing, do not know ; <strong>the</strong> expounder <strong>of</strong> him is a wonder ;<br />
and able is he who obtains him ; wonderful is <strong>the</strong> knower<br />
instructed by <strong>the</strong> able." The Lord (Bh. G., 2-29) says :<br />
" One<br />
sees him like a wonkier." Or wonderful : because <strong>of</strong> his<br />
form, power, transaction, etc. (S'lo. 108)<br />
896. Of long duration (Sanftt).<br />
Time is <strong>the</strong> manifestation <strong>of</strong> <strong>the</strong> supreme One. The<br />
<strong>Vishnu</strong> Purana (1-2-15) says: "The first emanation, O<br />
Dvija, <strong>of</strong> Parabrahman is Purusha. The next is <strong>the</strong><br />
Vyakta and Avyakta. The last is Time."<br />
Vya. Sanat means worship.<br />
897. The most ancient (Sanatanatamah).<br />
Because He is <strong>the</strong> cause <strong>of</strong> all, and older than Brahma<br />
and o<strong>the</strong>rs who are <strong>the</strong> oldest.<br />
898. Dark-blue hued (Kapilah).<br />
Like <strong>the</strong> colour <strong>of</strong> Badaba, <strong>the</strong> fire <strong>of</strong> final destruction.<br />
899. The Sun (Kapih). l<br />
He who dries up (pi) <strong>the</strong> water (ka) by his rays ; or<br />
Kapi means Varaha or boar-incarnation.<br />
1 899 and 900 make one.