Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
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74 VISHNU SAHASRANAMA<br />
306. The conqueror <strong>of</strong> thousands (Sahasrajit).<br />
Of Asuras in battle.<br />
Vya. Reclining on water (alone) for <strong>the</strong> period <strong>of</strong> one<br />
thousand Yugas, He causes to vanish (<strong>the</strong> enemies).<br />
307. Tho conqueror <strong>of</strong> innumerable beings (Anantajit).<br />
Since he, through his unlimited powers, excelled every<br />
being in war, sports, etc. (Slo. 46)<br />
Vya. None understands His ends.<br />
308. The pleasant (Isfotah).<br />
Being <strong>the</strong> highest Bliss. Or He who is worshipped in<br />
<strong>the</strong> Yajnas (sacrifices).<br />
309. The permeated (Avis'ishtah).<br />
As Antaryamin (indweller) in all.<br />
Vya. Even <strong>the</strong> ignorant ones equally wish (to see Him).<br />
310. Loved by <strong>the</strong> learned (Slshteshtah).<br />
Or He loves <strong>the</strong> learned. Lord (Bh. G., 7-17) says :<br />
" For, excessively dear am I to <strong>the</strong> Jnani, and he is dear to<br />
me"; or beloved <strong>of</strong> <strong>the</strong> wise.<br />
Lord.<br />
311. The peacock-fea<strong>the</strong>red (Sikhandi).<br />
As Krishna in his aspect <strong>of</strong> a cowherd boy.<br />
Vya. S'ikhanda means <strong>the</strong> splendour <strong>of</strong> <strong>the</strong> supreme<br />
312. The deceiver (Nahushah).<br />
Of beings through His Maya.<br />
313. Dharma (Vrishah).<br />
As he showers all!'desires he is called Vrisha. The<br />
Mahabharata (San., 343-58) says : " Vrisha is explained<br />
by <strong>the</strong> lexico-graphers and likewise known in <strong>the</strong> world, O<br />
Bharata, as holy Dharma ; hence know me as Vrisha."<br />
Vya. He consoles and cools down. His tired devotees<br />
<strong>with</strong> His sweet words.