Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text

48 VISHNU SAHA8RANAMA
105. Of great mind (Vasumanah). (697)
' Vasu ' (great), here meaning wealth, signifies
excellence or superiority ; his mind is not polluted with
the afflictions of desire, aversion, and with the pairs of
pride, etc., hence ' of great mind '.
Ka. Whose mind is auspiciousness itself.
106. The true (Satyah). (212 and 869)
Being Paramatman, the reverse of the unreal. The
S'ruti (Tai. Up., 2-1), says : " Brahman is existence, knowledge,
and infinite " ; or who is With and without
form. The Sfruti (Tai. Up., 2-6) says : " He is endowed with
form and devoid of form." Or Satyam :
'
sat,' Prana,
'ti,' food or matter and ' yam ' the sun ; he is ' satya '
because his form is made up of Prana, matter and the sun.
The S'ruti says : " ' Sat ' means Prana, '
ti ' food, and ' yam »
the sun " ; or because he is virtue in the holy men (sat).
107. Of equal-mindedncss (SamStmfl).
Whose mind is undisturbed by love or hatred ; or He
is same (Sama) in all beings (Atmas). The S'ruti (Kau.
Up., 3-9) says : " One should understand that the Self is
the same fin all)."
108. Unlimited (Asammitah) (measured Sammitah).
By every other thing.
Vya. Sammi£a=me&8iired, i.e., one who is below six-
teen years (referring to Raman's story, 1-20-2).
109. Equal (Samah).
At all times, as he is free from all changes. Or
United to Lakshml. (' Sa ' with, and ' ma ' Lakshml, i.e.*
he is ever with Lakshml.)
Vya. Though there was not previous experience, yet
(a devotee) calls him * He '.
110. Of fruitful worship (Amoghah). (154)