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Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text

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VISHNU SAHASRANAMA<br />

Bhlshma said :<br />

Bhlshma : one who is <strong>the</strong> cause <strong>of</strong> terror to all foes,<br />

external and internal, <strong>the</strong> promulgator <strong>of</strong> Moksha-dharma<br />

and o<strong>the</strong>r Dharmas, and who is omniscient.<br />

Six questions are asked. The sixth and <strong>the</strong> last refer-<br />

ring to Japa is answered by <strong>the</strong> following verse :<br />

4. The man who is ever-engaged in praising, <strong>with</strong><br />

<strong>the</strong> thousand names, <strong>the</strong> Lord <strong>of</strong> <strong>the</strong> Universe, <strong>the</strong> God <strong>of</strong><br />

Gods, <strong>the</strong> Infinite, and Supreme Purusha (gets beyond<br />

all grief).<br />

The Universe : <strong>the</strong> movable and <strong>the</strong> immovable. God<br />

<strong>of</strong> Gods : God even <strong>of</strong> Brahmfl and o<strong>the</strong>r Gods. Infinite :<br />

unlimited by space, time and substance. Supreme Purusha :<br />

superior to <strong>the</strong> perishable and <strong>the</strong> imperishable. (See<br />

Bh. G., 15-18.) Praising : his attributes. Purusha ; because<br />

<strong>of</strong> his dwelling, (srayana) in <strong>the</strong> heart (puri), or because <strong>of</strong><br />

his fullness. The phrase gets beyond all grief has to be<br />

supplied in <strong>the</strong> fourth and fifth verses also.<br />

The fourth question is answered by <strong>the</strong> following :<br />

5. By always worshipping <strong>with</strong> devotion that im-<br />

perishable Purusha, by meditating on Him, by praising<br />

Him and by bowing down before Him, <strong>the</strong> worshipper<br />

(gets beyond all grief).<br />

Worshipping : by performing external worship. Always<br />

: at all times. With devotion : entirely given up to<br />

Him. By meditating : worshipping Him internally.<br />

Hymning His praise and prostrating before Him are acts<br />

that form <strong>the</strong> last part <strong>of</strong> <strong>the</strong> worship. The worshipper :<br />

<strong>the</strong> enjoyer <strong>of</strong> <strong>the</strong> fruit <strong>of</strong> <strong>the</strong> worship.<br />

Or by worshipping is meant both external and internal<br />

worship. By meditating, by praising and bowing down<br />

are meant, <strong>the</strong> mental, <strong>the</strong> verbal, and <strong>the</strong> physical<br />

worship.

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