Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
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VISHNU SAHASRANAMA<br />
Bhlshma said :<br />
Bhlshma : one who is <strong>the</strong> cause <strong>of</strong> terror to all foes,<br />
external and internal, <strong>the</strong> promulgator <strong>of</strong> Moksha-dharma<br />
and o<strong>the</strong>r Dharmas, and who is omniscient.<br />
Six questions are asked. The sixth and <strong>the</strong> last refer-<br />
ring to Japa is answered by <strong>the</strong> following verse :<br />
4. The man who is ever-engaged in praising, <strong>with</strong><br />
<strong>the</strong> thousand names, <strong>the</strong> Lord <strong>of</strong> <strong>the</strong> Universe, <strong>the</strong> God <strong>of</strong><br />
Gods, <strong>the</strong> Infinite, and Supreme Purusha (gets beyond<br />
all grief).<br />
The Universe : <strong>the</strong> movable and <strong>the</strong> immovable. God<br />
<strong>of</strong> Gods : God even <strong>of</strong> Brahmfl and o<strong>the</strong>r Gods. Infinite :<br />
unlimited by space, time and substance. Supreme Purusha :<br />
superior to <strong>the</strong> perishable and <strong>the</strong> imperishable. (See<br />
Bh. G., 15-18.) Praising : his attributes. Purusha ; because<br />
<strong>of</strong> his dwelling, (srayana) in <strong>the</strong> heart (puri), or because <strong>of</strong><br />
his fullness. The phrase gets beyond all grief has to be<br />
supplied in <strong>the</strong> fourth and fifth verses also.<br />
The fourth question is answered by <strong>the</strong> following :<br />
5. By always worshipping <strong>with</strong> devotion that im-<br />
perishable Purusha, by meditating on Him, by praising<br />
Him and by bowing down before Him, <strong>the</strong> worshipper<br />
(gets beyond all grief).<br />
Worshipping : by performing external worship. Always<br />
: at all times. With devotion : entirely given up to<br />
Him. By meditating : worshipping Him internally.<br />
Hymning His praise and prostrating before Him are acts<br />
that form <strong>the</strong> last part <strong>of</strong> <strong>the</strong> worship. The worshipper :<br />
<strong>the</strong> enjoyer <strong>of</strong> <strong>the</strong> fruit <strong>of</strong> <strong>the</strong> worship.<br />
Or by worshipping is meant both external and internal<br />
worship. By meditating, by praising and bowing down<br />
are meant, <strong>the</strong> mental, <strong>the</strong> verbal, and <strong>the</strong> physical<br />
worship.