29.04.2013 Views

Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text

Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text

Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

VISHNU SAHASRANAMA 33<br />

3. Vashatkftrah (a technical word through which<br />

pblations are <strong>of</strong>fered in fire to Gods).<br />

He on whose account Vashatkara is <strong>of</strong>fered ; or that<br />

sacrifice in which Vashatkara is <strong>of</strong>fered. The S'ruti (Tai.<br />

Sam., 1-7-4) says : " Sacrifice indeed is <strong>Vishnu</strong>."<br />

" Or because He pleases <strong>the</strong> gods by himself being <strong>the</strong><br />

Soul <strong>of</strong> Vashatkara and o<strong>the</strong>r Mantras ; or Vashatkara is <strong>the</strong><br />

name <strong>of</strong> a deity." The S'ruti says : " The Lord Prajapati<br />

and Vashatkara." The Smriti also (<strong>Vishnu</strong> Smriti,<br />

verse 35 and Yajurveda Sam., I, 5, 10) : " He who is invoked<br />

in sacrifices by such Mantras as <strong>the</strong> four syllabled<br />

A-S'ra-va-ya, <strong>the</strong> four syllabled A-Stu-sTau-shat, <strong>the</strong> two<br />

syllabled Yaja, <strong>the</strong> five syllabled Ye-ya-ja-ma-he, and <strong>the</strong><br />

two syllabled Vau-shat, let that <strong>Vishnu</strong> be pleased<br />

<strong>with</strong> me."<br />

4. The Lord <strong>of</strong> <strong>the</strong> past, present and future. (Bhuta<br />

bhavya bhavat prabhuh.)<br />

Lord : Because His greatness consists in His having an<br />

absolute existence unassociated <strong>with</strong> any idea <strong>of</strong> time.<br />

5. The evolver <strong>of</strong> Beings (Bhutakrit).<br />

He creates all beings, assuming <strong>the</strong> quality <strong>of</strong> Rajas in<br />

' <strong>the</strong> form <strong>of</strong> Virinchi (Brahma) ; Bhutakrit ' also means<br />

that he destroys (Krit to destroy) <strong>the</strong> beings (Bhtttas) in<br />

his Tamasa aspect as Eudra.<br />

6. The sustainer <strong>of</strong> Beings (Bhutabhrit).<br />

aspect.<br />

He supports (bhrit) or protects all beings in his Satvika<br />

7. The absolute existence (Bhftvah).<br />

He expands himself as <strong>the</strong> Universe ; or remains as<br />

pure existence alone.<br />

<strong>the</strong> commentator adds o<strong>the</strong>r Acharyas' explanations. By o<strong>the</strong>r<br />

Acharyas, he means S"rl Paras'ara, Bhatta, whom I have identified<br />

in <strong>the</strong> exact quotations from his Bhashya, and many o<strong>the</strong>rs, which I<br />

was not able to find in S^rl Paras'ara owing to want <strong>of</strong> materials.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!