Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
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VISHNU SAHASRANAMA 33<br />
3. Vashatkftrah (a technical word through which<br />
pblations are <strong>of</strong>fered in fire to Gods).<br />
He on whose account Vashatkara is <strong>of</strong>fered ; or that<br />
sacrifice in which Vashatkara is <strong>of</strong>fered. The S'ruti (Tai.<br />
Sam., 1-7-4) says : " Sacrifice indeed is <strong>Vishnu</strong>."<br />
" Or because He pleases <strong>the</strong> gods by himself being <strong>the</strong><br />
Soul <strong>of</strong> Vashatkara and o<strong>the</strong>r Mantras ; or Vashatkara is <strong>the</strong><br />
name <strong>of</strong> a deity." The S'ruti says : " The Lord Prajapati<br />
and Vashatkara." The Smriti also (<strong>Vishnu</strong> Smriti,<br />
verse 35 and Yajurveda Sam., I, 5, 10) : " He who is invoked<br />
in sacrifices by such Mantras as <strong>the</strong> four syllabled<br />
A-S'ra-va-ya, <strong>the</strong> four syllabled A-Stu-sTau-shat, <strong>the</strong> two<br />
syllabled Yaja, <strong>the</strong> five syllabled Ye-ya-ja-ma-he, and <strong>the</strong><br />
two syllabled Vau-shat, let that <strong>Vishnu</strong> be pleased<br />
<strong>with</strong> me."<br />
4. The Lord <strong>of</strong> <strong>the</strong> past, present and future. (Bhuta<br />
bhavya bhavat prabhuh.)<br />
Lord : Because His greatness consists in His having an<br />
absolute existence unassociated <strong>with</strong> any idea <strong>of</strong> time.<br />
5. The evolver <strong>of</strong> Beings (Bhutakrit).<br />
He creates all beings, assuming <strong>the</strong> quality <strong>of</strong> Rajas in<br />
' <strong>the</strong> form <strong>of</strong> Virinchi (Brahma) ; Bhutakrit ' also means<br />
that he destroys (Krit to destroy) <strong>the</strong> beings (Bhtttas) in<br />
his Tamasa aspect as Eudra.<br />
6. The sustainer <strong>of</strong> Beings (Bhutabhrit).<br />
aspect.<br />
He supports (bhrit) or protects all beings in his Satvika<br />
7. The absolute existence (Bhftvah).<br />
He expands himself as <strong>the</strong> Universe ; or remains as<br />
pure existence alone.<br />
<strong>the</strong> commentator adds o<strong>the</strong>r Acharyas' explanations. By o<strong>the</strong>r<br />
Acharyas, he means S"rl Paras'ara, Bhatta, whom I have identified<br />
in <strong>the</strong> exact quotations from his Bhashya, and many o<strong>the</strong>rs, which I<br />
was not able to find in S^rl Paras'ara owing to want <strong>of</strong> materials.