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Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text

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62 VISHNU SAHASRANAMA<br />

210. The supreme Teacher (Gurutamah).<br />

As He is <strong>the</strong> imparter <strong>of</strong> Brahmavidya even to Brahma<br />

and o<strong>the</strong>rs. The S'ruti (S've. Up., 6-18) says : " He who<br />

first created Brahma, and imparted to him <strong>the</strong> Vedas."<br />

211. The effulgence (Dhftma).<br />

The S'ruti (N5ra. Up., 13) says : " Narayana is <strong>the</strong><br />

Supreme Light '' ; or ' Dhama ' : abode, as he is <strong>the</strong> abode<br />

<strong>of</strong> all desires. The S'ruti (Mun. Up., 6-1) says : " The<br />

Brahman is <strong>the</strong> Supreme Abode."<br />

212. Truth. (Satyah).<br />

As He is <strong>the</strong> essence <strong>of</strong> Truth. The S'ruti (Nara. Up.,<br />

79) says : " Therefore, <strong>the</strong>y say, Truth is Supreme."<br />

Or He is <strong>the</strong> truth <strong>of</strong> truth. The S'ruti (Br. Up., 4-1-20)<br />

nays : " The Pranas are <strong>the</strong> truth and He is <strong>the</strong> Truth<br />

<strong>of</strong> <strong>the</strong>m.''<br />

Ka. He is <strong>the</strong> support <strong>of</strong> <strong>the</strong> Satyaloka.<br />

213. Of real valour (Satyaparakramah).<br />

214. He whose eyes are closed (Nimishah).<br />

His eyes are closed during his Yoganidra (Satnadhi).<br />

Vya. He never opens his eyes towards <strong>the</strong> enemies<br />

(<strong>of</strong> mankind).<br />

215. He who is ever awake (Animishah).<br />

Being ever wise ; or ' animisha ' may mean <strong>the</strong> incar-<br />

nation <strong>of</strong> Matsya (fish).<br />

216. The garlanded (Srigvl).<br />

He always wears <strong>the</strong> VaijayantI garland, <strong>the</strong> symbol <strong>of</strong><br />

<strong>the</strong> Tanmatras, rudimental <strong>of</strong> <strong>the</strong> Elements.<br />

x<br />

217. The Lord <strong>of</strong> Vidyfis and <strong>of</strong> grand intellect.<br />

(Vachaspatih ud&radhlh).<br />

' Grand '<br />

: perceiving <strong>the</strong> meaning <strong>of</strong> words. (Slo. 36)<br />

1 217 makes two names.

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