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Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text

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142 VISHNU SAHASRANAMA<br />

866. He who knows no death (Ayamah). (Yamah).<br />

Or Niyama and Yama are <strong>the</strong> two means <strong>of</strong> (acquiring)<br />

Yoga ; as he is to be reached by <strong>the</strong>se two, he is called<br />

Niyama and Yama. (S'lo. 105)<br />

867. Possessed <strong>of</strong> Satva (Satvavftn).<br />

Satva : ^courage, strength, etc.<br />

Vya. He possesses <strong>the</strong> Satva body.<br />

868. Chiefly based in Satva quality (Satvikah).<br />

glance.<br />

Vya. He causes one to become Satvic by His side-<br />

869. He that is true to <strong>the</strong> wise (Satyah).<br />

Vya. The possessor <strong>of</strong> truth.<br />

870. Ever devoted to truthfulness and Dharma (Satya-<br />

dharmaparfiyanah)<br />

.<br />

Dhtrma : duty characterised by ordinance and pro-<br />

hibition.<br />

871. The desired (AJbhiprayah).<br />

Of those that seek <strong>the</strong> Purnsharthas, or he to whom all<br />

beings directly (abhi) go fpraiti) during Pralaya.<br />

872. Worthy <strong>of</strong> being loved (Priyftrhah).<br />

The Smriti (<strong>Vishnu</strong> Dha., 55-3) says : " By those that<br />

desire for <strong>the</strong> imperishable (Brahman), <strong>the</strong> most beloved<br />

things in <strong>the</strong> world and <strong>the</strong> choicest in <strong>the</strong> house should<br />

be given to Him who is endowed <strong>with</strong> all good qualities."<br />

873. The worshipped (Arhah).<br />

He that should be worshipped by such things as<br />

welcome address, <strong>of</strong>fering <strong>of</strong> seat, praise, arghya or <strong>of</strong>fering<br />

<strong>of</strong> water, milk, etc., padya or water for washing <strong>the</strong> feet,<br />

hymns, prostrations, etc.<br />

Vya. He is worshipped by devotees.

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