Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
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50 VISHNU SAHASRANAMA<br />
117. The universal cause (Vis'vayonih). (1^9)<br />
118. Of holy names (SuchisTavah).<br />
Whose names are worthy <strong>of</strong> being heard.<br />
Vya. He hears only <strong>the</strong> pure hearings.<br />
119. Immortal (Amritah).<br />
Because he has no decay or death. The S'ruti (Kau.<br />
Up.» 3-8) says : " He is undecaying and immortal."<br />
Vya. He gives complete satisfaction <strong>of</strong> his sweetness<br />
to <strong>the</strong> devotees.<br />
120. Eternal and firm (Sas'vatassthanuh).<br />
Vya. He is eternal, impossible to be approached and<br />
is to be enjoyed.<br />
121. Of excellent symbol (Varflrohah).<br />
' Vara ' excellent and ' aroha ' symbol ; or ' Vararoha<br />
' means <strong>the</strong> Supreme Goal ; because those that ascend<br />
(aroha') to it never return. The S'ruti (Chcha. Up., 8-15-1)<br />
says : " He does not return." The Smriti also (Bh. G.,<br />
8-21) says : "By<br />
reaching whom men do not return ..."<br />
122. Of great knowledge (Mahatapah).<br />
Because (<strong>the</strong> capacity <strong>of</strong>) his knowledge (Tapas) to<br />
evolve is very great (Mahat). The S'ruti (Mun. Up., 1-1-9)<br />
says : " Whose Tapas is <strong>of</strong> <strong>the</strong> nature <strong>of</strong> knowledge " ; or<br />
whose glory and greatness are supreme. (Slo. 26)<br />
123. All-pervading (Sarvagah).<br />
As <strong>the</strong> (universal) cause.<br />
124. 1 Omniscient and effulgent (Sarvavidbhflnuh). (284)<br />
Effulgent : The S'ruti (Mun. Up., 4-10) says : " When<br />
He shines, all shine after Him." The Smriti (Bh. G„ 15-12)<br />
also says : " That splendour which is in <strong>the</strong> Sun . . ."<br />
.' 124 makes two names.