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Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text

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50 VISHNU SAHASRANAMA<br />

117. The universal cause (Vis'vayonih). (1^9)<br />

118. Of holy names (SuchisTavah).<br />

Whose names are worthy <strong>of</strong> being heard.<br />

Vya. He hears only <strong>the</strong> pure hearings.<br />

119. Immortal (Amritah).<br />

Because he has no decay or death. The S'ruti (Kau.<br />

Up.» 3-8) says : " He is undecaying and immortal."<br />

Vya. He gives complete satisfaction <strong>of</strong> his sweetness<br />

to <strong>the</strong> devotees.<br />

120. Eternal and firm (Sas'vatassthanuh).<br />

Vya. He is eternal, impossible to be approached and<br />

is to be enjoyed.<br />

121. Of excellent symbol (Varflrohah).<br />

' Vara ' excellent and ' aroha ' symbol ; or ' Vararoha<br />

' means <strong>the</strong> Supreme Goal ; because those that ascend<br />

(aroha') to it never return. The S'ruti (Chcha. Up., 8-15-1)<br />

says : " He does not return." The Smriti also (Bh. G.,<br />

8-21) says : "By<br />

reaching whom men do not return ..."<br />

122. Of great knowledge (Mahatapah).<br />

Because (<strong>the</strong> capacity <strong>of</strong>) his knowledge (Tapas) to<br />

evolve is very great (Mahat). The S'ruti (Mun. Up., 1-1-9)<br />

says : " Whose Tapas is <strong>of</strong> <strong>the</strong> nature <strong>of</strong> knowledge " ; or<br />

whose glory and greatness are supreme. (Slo. 26)<br />

123. All-pervading (Sarvagah).<br />

As <strong>the</strong> (universal) cause.<br />

124. 1 Omniscient and effulgent (Sarvavidbhflnuh). (284)<br />

Effulgent : The S'ruti (Mun. Up., 4-10) says : " When<br />

He shines, all shine after Him." The Smriti (Bh. G„ 15-12)<br />

also says : " That splendour which is in <strong>the</strong> Sun . . ."<br />

.' 124 makes two names.

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