Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
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VISHNU SAHASRANAMA 41<br />
50. Tho lord <strong>of</strong> <strong>the</strong> immortals (Amaraprabhuh).<br />
51. The creator <strong>of</strong> <strong>the</strong> Universe (Vis'vakarmS).<br />
Or whose act is <strong>the</strong> Universe ; or He is called VisVakarma<br />
being possessed <strong>of</strong> wonderful powers <strong>of</strong> creation ; or<br />
from His resembling Tvashta (<strong>the</strong> celestial architect).<br />
52. The thinker (Manuh).<br />
The S'ruti (Br. Up., 5-7-23) says : " There is no thinker<br />
except Him." Or ' Manu ' means a Mantra or a Prajapati<br />
(Progenitor.).<br />
53. The reducer (Tvashta).<br />
Of all Beings during involution <strong>of</strong> <strong>the</strong> Universe.<br />
54. The biggest (Sthavishthah). (436)<br />
Vya. He is <strong>the</strong> cause <strong>of</strong> <strong>the</strong> expansion <strong>of</strong> <strong>the</strong> grossest<br />
matter.<br />
55. Old and firm (Sthaviro dhruvah).<br />
Old : The Rigveda (7-100-3) says : " For illustrious<br />
is <strong>the</strong> name <strong>of</strong> <strong>the</strong> old one." Or ' Sthavira ' means age.<br />
(A man aged 70 is called Sthavira) ; and ' Dhruva ' means<br />
stable. (S'lo. 19)<br />
56. He who cannot be grasped (Agrfihyah).<br />
By <strong>the</strong> organs <strong>of</strong> action. The S'ruti (Tai. Up., 2-4)<br />
says : " From whence all speech, <strong>with</strong> mind, turns away<br />
unable to reach it."<br />
Vya. He is not to be grasped like clay by <strong>the</strong> potters,<br />
as <strong>the</strong> S'ruti declares :<br />
says :<br />
57. Ever-existing (Sfos'vatah).<br />
" There is none over Him."<br />
Because He exists at all times. The S'ruti (Nara. Up., 13)<br />
" He is ever-existing, Siva, and Achyuta."<br />
58. Krishnah. (550)<br />
* Krishna ' means existence, intelligence, and bliss.<br />
Vyasa (Maha. Udyoga., 70-5) says :<br />
" The word Krish means<br />
existence, and ' na ' means bliss. The Union <strong>of</strong> <strong>the</strong>se two