Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
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VISHNU SAHASRANAMA 23<br />
portion <strong>of</strong> Myself, I exist." The S'ruti (Mun. Up., 3-10)<br />
says : " The Purusha is all this, sacrifice, penance,<br />
Brahman, <strong>the</strong> highest, <strong>the</strong> immortal."<br />
Such words as ' <strong>Vishnu</strong> ' and <strong>the</strong> like, though repeated<br />
(in this hymn) are not tautalogous, since <strong>the</strong> meaning<br />
differs <strong>with</strong> <strong>the</strong> function. The words 'S'rlpati,' 'Madhava,*<br />
etc., though one and <strong>the</strong> same in meaning differ in expression.<br />
Although one and <strong>the</strong> same in meaning, yet it is no<br />
defect, since <strong>the</strong> questioner wanted to know <strong>the</strong> one Deity<br />
whose names were a thousand and because <strong>the</strong>se denote a<br />
single Devata.<br />
The thousand Names consist <strong>of</strong> words in <strong>the</strong> mas-<br />
culine, feminine and neuter genders. Those in <strong>the</strong><br />
masculine gender qualify <strong>Vishnu</strong>, those in <strong>the</strong> feminine<br />
qualify Devata and those in <strong>the</strong> neuter qualify Brahman.<br />
THE THOUSAND NAMES<br />
1 The universe. (Vis'vam.)<br />
Beginning from <strong>the</strong> stanza " from whom all beings,<br />
etc. " (verse 11) up to <strong>the</strong> last Verse, Brahman, <strong>the</strong> cause<br />
<strong>of</strong> origin, preservation, and destruction <strong>of</strong> <strong>the</strong> Universe,<br />
has been spoken <strong>of</strong> as a Single Deity. The tw<strong>of</strong>old<br />
Brahman (conditioned and unconditioned) is termed in <strong>the</strong><br />
beginning as ' Universe ' (Vis'va). Brahman is spoken <strong>of</strong><br />
as Visva being <strong>the</strong> cause <strong>of</strong> <strong>the</strong> entire manifested Universe.<br />
The word, Universe, as being <strong>the</strong> effect <strong>of</strong> a cause is used<br />
in <strong>the</strong> beginning to show that <strong>Vishnu</strong> could be praised by<br />
<strong>the</strong> names <strong>of</strong> Brahma, etc., who are also effects.<br />
Or this Universe is in reality not different from <strong>the</strong><br />
Supreme Purusha. Hence, Brahman is spoken <strong>of</strong> as<br />
'Vis'va'. The SVutis say: (Mun. Up., 3-10 and 4-1 1) :<br />
1 Before repeating <strong>the</strong> names, Anganyasa, Karanyaaa, and Dhyana<br />
Slokas should be gone through ; and <strong>the</strong>y do not belong to <strong>the</strong> Text,<br />
I have not translated <strong>the</strong>m into English. They are added in <strong>the</strong><br />
Text.<br />
'