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Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text

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144<br />

VISHNU SAHASRANAMA<br />

884. He that brings forth all <strong>the</strong> Universe (Savita).<br />

The <strong>Vishnu</strong> Dharmottara says: "He is called Ravi<br />

because he takes away <strong>the</strong> juices ; and he is named Savita<br />

as he produces all beings."<br />

Vya. He produces <strong>the</strong> rain through Surya, <strong>the</strong> sun.<br />

885. He that has <strong>the</strong> Sun as his eye (Kavilochanah)<br />

The S'ruti (Mun. Up., 3-4) says : " Whose head is <strong>the</strong><br />

fire, whose eyes are <strong>the</strong> sun and <strong>the</strong> moon." (S'lo. 107)<br />

886. The endless (Anantah). 1<br />

Because <strong>of</strong> his being eternal, all-pervading, and<br />

unlimited by space and time ; or He who is in <strong>the</strong> form <strong>of</strong><br />

<strong>the</strong> serpent Adis'esha.<br />

887. The consumer <strong>of</strong> oblations (Hutabb.uk).<br />

888. The cnjoyer (Bhokta).<br />

Of <strong>the</strong> insentient Prakriti or matter.<br />

889. The conferrer <strong>of</strong> bliss (Sukhadah).<br />

On devotees in <strong>the</strong> shape <strong>of</strong> emancipation ; or if<br />

<strong>the</strong> letter A is prefixed to this name <strong>the</strong>n ' <strong>the</strong> destroyer <strong>of</strong><br />

misery '.<br />

890. Having numerous births (Naikajah).<br />

devotee.<br />

For <strong>the</strong> sake <strong>of</strong> preserving virtue.<br />

Vya. Naikada ; He bestows salvation on many a<br />

891. The first-born (Agrajah).<br />

i.e., Hiranyagarbha. The S'ruti (Tai. Sam., 4-1*8) says :<br />

" First Hiranyagarbha came to exist."<br />

Vya. He is enjoyed supremely (by His devotees).<br />

892. He that knows no dejection (Anirvinnah).<br />

Because he has all his desires fulfilled and because he<br />

has nothing more to be attained.<br />

1 886, 887 and 888 make one.<br />

.

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