29.04.2013 Views

Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text

Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text

Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

VISHNU SAHASRANAMA 81<br />

(Yas'oda) tied him up fast to <strong>the</strong> two (trees) <strong>with</strong> a cord<br />

(Dama) round his waist (Udara) ; hence he was named<br />

Damodara." According to Vyasa (Maha. Udyo.) " Dama<br />

means <strong>the</strong> worlds ; and as <strong>the</strong>y are in his womb, <strong>the</strong> Lord<br />

is named Damodara."<br />

Ka. He wears <strong>the</strong> blissful devotees <strong>of</strong> his as one does<br />

<strong>the</strong> flower garlands (Dama).<br />

368. All-enduring (Sahah).<br />

Or as he supersedes all.<br />

369. The bearer <strong>of</strong> <strong>the</strong> Earth (Mahidharah).<br />

In <strong>the</strong> shape <strong>of</strong> mountains. Paras'ara (Vis. Pr., 2-12-38)<br />

says : "The forests are <strong>Vishnu</strong>, also <strong>the</strong> mountains and <strong>the</strong><br />

quarters."<br />

370. The ever-fortunate (Mahabhagah).<br />

Or taking any form he likes, he eats <strong>the</strong> excellent food<br />

that falls to his share, or fortunate in his incarnations.<br />

Vya. He possesses beauty in all his limbs.<br />

371. He who is swift (Vogavan).<br />

The S'ruti (Isfc. Up., 4) says : " The unmoving, <strong>the</strong> one,<br />

he who is swifter than <strong>the</strong> mind."<br />

372. Of unmeasured appetite (Amitas'anah)<br />

As he consumes <strong>the</strong> Universe during involution.<br />

(S'lo. 53)<br />

Vya. He consumed <strong>the</strong> unlimited quantity <strong>of</strong> food<br />

<strong>of</strong>fered to Indra by Gopas. (See Bhagavata, 10th Book.)<br />

373. The origin (Udbhavah). (790)<br />

Of <strong>the</strong> Universe as its material cause, or he who is free<br />

from Samsara.<br />

Vya. Samsara came to exist from him.<br />

374. The agitator (Kshobhanah).<br />

Of Prakriti (primordial matter) and Purusha (Jlvas) at<br />

<strong>the</strong> time <strong>of</strong> creation. The <strong>Vishnu</strong> Purana (1-2-29) says :<br />

11<br />

.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!