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Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text

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VISHNU SAHASRANAMA 123<br />

Lord (Bh. Glta, 12-5) says : " Greater is <strong>the</strong>ir trouble whose<br />

thoughts are set on <strong>the</strong> Unmanifested ; for, <strong>the</strong> path <strong>of</strong> <strong>the</strong><br />

Un manifested is very hard for <strong>the</strong> embodied to reach."<br />

716. The unconquercd (AparSjitah). (862)<br />

By <strong>the</strong> desires and <strong>the</strong> rest internally, and by <strong>the</strong><br />

Asuras and o<strong>the</strong>rs externally. (S'lo. 89)<br />

717. The world-formed (Vis'vamurtih).<br />

Being <strong>the</strong> universal Soul.<br />

718. The great-formed (Mahamurtih).<br />

When he is reclining on <strong>the</strong> S'esha couch.<br />

Vya. The whole universe is a part <strong>of</strong> him.<br />

719. Wisdom-formed (Uiptamurtih).<br />

Or <strong>the</strong> Taijasa form, assumed by him at his own will,<br />

is radiant.<br />

Vya. He posses&es <strong>the</strong> brightness <strong>of</strong> a thousand suns.<br />

720. Having no form (Amurtimfln).<br />

Brought on by Karma.<br />

Vya. His forms are Avyakta, Purusha, etc.<br />

721. Many-formed (Anekamurtih).<br />

He takes various forms at his own wish during incarnations<br />

in order to help <strong>the</strong> world.<br />

722. Unmanifested (Avyaktah).<br />

Though he has various forms, still he cannot be<br />

defined precisely.<br />

723. The myriad-formed (Satamiirtih).<br />

He, whose form is pure consciousness, has many forms<br />

created by his own thought.<br />

Vya. Brahma and o<strong>the</strong>r forms were from him.<br />

724. Myriad-faced (SktSnanah).<br />

As he is <strong>the</strong> universal form. (S'lo. 90)

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