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Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text

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VISHNU SAHASRANAMA 5<br />

Dharma : as defined by <strong>the</strong> Vedas. Lotus eyed r<br />

Vasudeva shining (aksha) in <strong>the</strong> lotus <strong>of</strong> <strong>the</strong> heart. With<br />

hymns : praises describing his attributes. The worship :<br />

<strong>with</strong> reverence.<br />

Query. What is <strong>the</strong> reason for giving pre-eminence<br />

to <strong>the</strong> hymning <strong>of</strong> this praise ?<br />

Answer. The reason for such pre-eminence consists<br />

in its having no necessity to do harm, etc. (to o<strong>the</strong>r<br />

creatures), in its not requiring <strong>the</strong> help <strong>of</strong> o<strong>the</strong>r persons or<br />

money, and in its not having strict rules as to place, time,<br />

etc. The <strong>Vishnu</strong> Purana (6-2-17) says : " That which one<br />

obtains in Kritayuga by meditation, by performing sacrifice<br />

in <strong>the</strong> Treta, by worship in Dvapara, he receives in <strong>the</strong><br />

Kaliyuga, by reciting (<strong>the</strong> names) <strong>of</strong> Kes'ava." The Mann<br />

Smriti (2-87) says : " But, undoubtedly, a Brahmana<br />

reaches <strong>the</strong> highest goal by Japa only ; never mind if he<br />

performs o<strong>the</strong>r rites or neglects <strong>the</strong>m ; he who befriends<br />

(all creatures) is declared to be a (true) Brahmana." The<br />

Mahabharata says : " The Japa is said to be <strong>the</strong> best <strong>of</strong> all<br />

Dharmas, and also Japa begins <strong>with</strong> non-injury to beings."<br />

The Bh. Glta (10-25) says : " Of sacrifices, I am <strong>the</strong> Japa<br />

sacrifice." Hence it is said to be <strong>the</strong> greatest Dharma.<br />

The second question is answered :<br />

9. (He who is) <strong>the</strong> Supreme and great Light, who is<br />

<strong>the</strong> Supreme and great Ruler, who is <strong>the</strong> Supreme and<br />

great Brahman, is <strong>the</strong> Supreme and highest Goal.<br />

Light : bare consciousness, illuminating everything.<br />

The S'rutis (Tai. Bra., 3-12-9) says ; " That light by which<br />

<strong>the</strong> Sun illuminated, shines" (Br. Up., 6-4-16). " The Gods<br />

worship him <strong>the</strong> Light <strong>of</strong> Lights V (Mu. Up., 4-10) : " The<br />

sun does not shine <strong>the</strong>re, nor <strong>the</strong> moon and stars." The<br />

**<br />

Bh. G. also (15-12) says : That Light which is in <strong>the</strong><br />

Sun."<br />

Tapas means <strong>the</strong> Ruler, because He rules by <strong>the</strong> heat<br />

<strong>of</strong> his command. The Antaryami Brahmana speaks thus <strong>of</strong>

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