Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
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VISHNU SAHASRANAMA 5<br />
Dharma : as defined by <strong>the</strong> Vedas. Lotus eyed r<br />
Vasudeva shining (aksha) in <strong>the</strong> lotus <strong>of</strong> <strong>the</strong> heart. With<br />
hymns : praises describing his attributes. The worship :<br />
<strong>with</strong> reverence.<br />
Query. What is <strong>the</strong> reason for giving pre-eminence<br />
to <strong>the</strong> hymning <strong>of</strong> this praise ?<br />
Answer. The reason for such pre-eminence consists<br />
in its having no necessity to do harm, etc. (to o<strong>the</strong>r<br />
creatures), in its not requiring <strong>the</strong> help <strong>of</strong> o<strong>the</strong>r persons or<br />
money, and in its not having strict rules as to place, time,<br />
etc. The <strong>Vishnu</strong> Purana (6-2-17) says : " That which one<br />
obtains in Kritayuga by meditation, by performing sacrifice<br />
in <strong>the</strong> Treta, by worship in Dvapara, he receives in <strong>the</strong><br />
Kaliyuga, by reciting (<strong>the</strong> names) <strong>of</strong> Kes'ava." The Mann<br />
Smriti (2-87) says : " But, undoubtedly, a Brahmana<br />
reaches <strong>the</strong> highest goal by Japa only ; never mind if he<br />
performs o<strong>the</strong>r rites or neglects <strong>the</strong>m ; he who befriends<br />
(all creatures) is declared to be a (true) Brahmana." The<br />
Mahabharata says : " The Japa is said to be <strong>the</strong> best <strong>of</strong> all<br />
Dharmas, and also Japa begins <strong>with</strong> non-injury to beings."<br />
The Bh. Glta (10-25) says : " Of sacrifices, I am <strong>the</strong> Japa<br />
sacrifice." Hence it is said to be <strong>the</strong> greatest Dharma.<br />
The second question is answered :<br />
9. (He who is) <strong>the</strong> Supreme and great Light, who is<br />
<strong>the</strong> Supreme and great Ruler, who is <strong>the</strong> Supreme and<br />
great Brahman, is <strong>the</strong> Supreme and highest Goal.<br />
Light : bare consciousness, illuminating everything.<br />
The S'rutis (Tai. Bra., 3-12-9) says ; " That light by which<br />
<strong>the</strong> Sun illuminated, shines" (Br. Up., 6-4-16). " The Gods<br />
worship him <strong>the</strong> Light <strong>of</strong> Lights V (Mu. Up., 4-10) : " The<br />
sun does not shine <strong>the</strong>re, nor <strong>the</strong> moon and stars." The<br />
**<br />
Bh. G. also (15-12) says : That Light which is in <strong>the</strong><br />
Sun."<br />
Tapas means <strong>the</strong> Ruler, because He rules by <strong>the</strong> heat<br />
<strong>of</strong> his command. The Antaryami Brahmana speaks thus <strong>of</strong>