Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
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68 VISHNU SAHASRANAMA<br />
Vya. <strong>Vishnu</strong> is Stkrya. (Bh. G., 10-21) says :"Iam<br />
<strong>the</strong> <strong>Vishnu</strong> among <strong>the</strong> twelve Adityas." He identifies him-<br />
self <strong>with</strong> <strong>the</strong>se suns.<br />
259. Having Dharma as steps (Vrishaparva)<br />
They say that those who desire to reach <strong>the</strong> supreme<br />
abode have to go op through <strong>the</strong> steps <strong>of</strong> Dharma (composing<br />
its ladder).<br />
260. Having <strong>the</strong> womb wherein all beings are contained<br />
(Vrishodarah).<br />
i.e., His womb pours down Beings.<br />
Vya. The <strong>of</strong>ferings <strong>of</strong> <strong>the</strong> virtuous are in his stomach.<br />
261. The nourisher (Vardhanah).<br />
Vya. The Smriti says : " We should be protected by<br />
<strong>the</strong>e, king, as we are in thy womb."<br />
262. He who expands (Vardhamanah).<br />
Or <strong>the</strong> Universe itself.<br />
Vya. He increases his people in everything.<br />
263. The solitary (Viviktah).<br />
Though He thus pervades <strong>the</strong> Cosmos yet He is<br />
exclusive.<br />
Vya. He distinguishes himself by his supreme<br />
qualities.<br />
264. The ocean o£ Srutis (Sfcutisftgarah).<br />
That is, <strong>the</strong> S'rutis rest in him. (S'lo. 41)<br />
Vya. The Sfrutis reveal him. (Bh. G., 15-15.)<br />
265. Of goodly arms (Subhujah).<br />
4<br />
Goodly ' in protecting <strong>the</strong> world.<br />
266. Difficult to be borne (Durdharah). • (715)<br />
None can support and bear him who supports even <strong>the</strong><br />
earth, etc., that support all ; or he whom <strong>the</strong> Yogins<br />
(desirous <strong>of</strong> liberation) find it difficult to locate in <strong>the</strong>ir<br />
hearts during meditation.<br />
.