Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
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6 VISHNU SAEASRANAMA<br />
his being <strong>the</strong> Universal Ruler (Br. Up., 5-7-1). " He who<br />
rules by dwelling in this world as also in o<strong>the</strong>r worlds and<br />
all beings." The Tai. Up. (2-8-1) says : " From dread<br />
<strong>of</strong> Him <strong>the</strong> wind blows." Or Tapas means wish. The<br />
word Great indicates <strong>the</strong> unlimited power. The S'ruti<br />
(Br., 6-4-22) says : " He is <strong>the</strong> ruler <strong>of</strong> all."<br />
Supreme Brahman is characterised by Truth, etc.<br />
Goal : from which <strong>the</strong>re is no fear <strong>of</strong> return. The<br />
expression Supreme precludes any o<strong>the</strong>r state, like that <strong>of</strong><br />
<strong>the</strong> splendour in <strong>the</strong> Sun, etc. The drift is : That Deity,<br />
who is <strong>the</strong> Supreme Light, <strong>the</strong> Supreme Ruler, <strong>the</strong><br />
Supreme Brahman, and <strong>the</strong> Supreme Goal, is <strong>the</strong> one<br />
Supreme abode <strong>of</strong> all beings.<br />
The first question is answered :<br />
10. The Purest <strong>of</strong> <strong>the</strong> pure, <strong>the</strong> Most Beneficent <strong>of</strong> <strong>the</strong><br />
beneficent, <strong>the</strong> God <strong>of</strong> Gods, <strong>the</strong> Imperishable Fa<strong>the</strong>r <strong>of</strong><br />
beings.<br />
Pure : holier than <strong>the</strong> holy waters, etc. Tbe Supreme<br />
Person destroys all sins, when meditated upon, seen, sung,<br />
praised, worshipped, remembered or prostrated. Hence<br />
He is Supreme purity. Or through <strong>the</strong> real knowledge <strong>of</strong><br />
His Self He destroys <strong>the</strong> Karma, good or bad, that leads to<br />
<strong>the</strong> bondage <strong>of</strong> Samsara, and its source (Avidya). (The<br />
Scriptures say) : " Hari who grants emancipation also<br />
bestows on those that meditate upon him, beauty, health,<br />
wealth and continuous worldly happiness." " When Hari<br />
destroys all grief by simple meditation upon him, why<br />
should not one leave aside all o<strong>the</strong>r objects <strong>of</strong> thought and<br />
constantly meditate upon Him ? " The S'ruti says :<br />
"One should meditate upon <strong>the</strong> Divine Narayana during<br />
baths and o<strong>the</strong>r acts ; for it is a purificatory penance<br />
for all bad actions." " One is emancipated by listening to<br />
<strong>the</strong> name 'Krishna,' <strong>the</strong> mantra <strong>of</strong> <strong>Vishnu</strong>, <strong>the</strong> only<br />
antidote in <strong>the</strong> case <strong>of</strong> a person rendered senseless by <strong>the</strong><br />
bite <strong>of</strong> <strong>the</strong> serpent <strong>of</strong> Samsara." " Even if one is guilty <strong>of</strong>