Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
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12 VISHNU SAHASRANAMA<br />
The Vish. Purana (1-2) says : " Thus <strong>the</strong> only God,<br />
Janardana, takes <strong>the</strong> designation <strong>of</strong> Brahma, <strong>Vishnu</strong> or<br />
S'iva, according as he creates, preserves, or destroys.<br />
Hence 0, Brahmana ! except discriminative knowledge<br />
(Vijnana) <strong>the</strong>re is nothing, anywhere, or at any time, that<br />
is real. Such knowledge is but one, although appearing as<br />
many, diversified by <strong>the</strong> manifold consequences <strong>of</strong> our<br />
own acts. Knowledge, perfect, pure, free from pain and<br />
detaching <strong>the</strong> mind from all that causes affliction ; know-<br />
ledge, single and eternal—is <strong>the</strong> Supreme Vasudeva ;<br />
besides whom <strong>the</strong>re is nothing. When (one recognises<br />
that) <strong>the</strong> one Purusha is dwelling in all <strong>the</strong> bodies, <strong>the</strong>n<br />
<strong>the</strong> words ' who art thou ' ' that I am ' are useless. Just as<br />
<strong>the</strong> same sky appears as white, blue, etc., so, <strong>the</strong> same<br />
Atman is seen as many by <strong>the</strong> deluded. Every thing that we<br />
see is Achyuta, <strong>the</strong>re is nothing besides Him. He is I, He<br />
is You. He, <strong>the</strong> Atman, is all this ; so, free yourself from<br />
<strong>the</strong> delusion <strong>of</strong> differences. The king, being thus instructed,<br />
opened his eyes to truth and abandoned <strong>the</strong> notion <strong>of</strong><br />
distinct existence." (Yama says to his servants) : " All<br />
this, and myself are Vasudeva. He is <strong>the</strong> only One <strong>the</strong><br />
Supreme Purusha and <strong>the</strong> Supreme Ruler. Leave those<br />
whose minds are firm in Ananta enshrined in <strong>the</strong>ir hearts,<br />
and keep at a distance from <strong>the</strong>m." " 0, God ! all that<br />
<strong>the</strong> Goddess <strong>of</strong> Earth has been saying is true, I, S'iva, You<br />
and all this are Narayana ; but <strong>the</strong> impersonations <strong>of</strong> His<br />
power are for ever mutually fluctuating ; and excess or<br />
diminution is indicated by <strong>the</strong> predominance <strong>of</strong> <strong>the</strong> strong<br />
and <strong>the</strong> depression <strong>of</strong> <strong>the</strong> weak." (Brahma says to Siva) :<br />
" Soul <strong>of</strong> <strong>the</strong> Universe, You and I are, as <strong>the</strong> cause <strong>of</strong><br />
this world, one and <strong>the</strong> same ; during evolution, We are<br />
separate in respect <strong>of</strong> Our functions. He who has obtained<br />
Your protection, has also obtained Mine ; you will, O,<br />
S'ankara 1 see yourself as in no way different from me.<br />
Men whose minds are deluded by Avidya, see <strong>the</strong> distinctions<br />
such as " I, he, thou, and this world <strong>with</strong> gods, titans and