Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
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60 VISHNU SAHASRANAMA<br />
195. Of excellent austerities (Sutapah).<br />
As He is (still) performing excellent Tapas in Badarikasrama<br />
in <strong>the</strong> form <strong>of</strong> Nara and Narayana. The Smriti<br />
says : " The concentration <strong>of</strong> mind and senses is called<br />
supreme Tapas."<br />
196. Having <strong>the</strong> navel like <strong>the</strong> lotus (PadmanSbhah).<br />
heart.<br />
Or because he shines in <strong>the</strong> centre <strong>of</strong> <strong>the</strong> lotus <strong>of</strong> <strong>the</strong><br />
197. The fa<strong>the</strong>r <strong>of</strong> beings (Prajapatih). (Slo. 34)<br />
o<strong>the</strong>rs.<br />
Vya. The Lord <strong>of</strong> Brahma born from his navel and<br />
198. Free from death (Amritynh).<br />
Or its cause.<br />
Vya. " I prostrate before <strong>the</strong> death <strong>of</strong> death," so says<br />
<strong>the</strong> Sfruti.<br />
199. All-seeing (Sarvadrik).<br />
As he cognises through his. innate light <strong>the</strong> actions <strong>of</strong><br />
all beings, good or bad.<br />
200. The lion (Simhah). (488)<br />
The etymology <strong>of</strong> * Sim ha ' is from <strong>the</strong> root ' han *<br />
to kill.<br />
Vya. The man-lion incarnation.<br />
Thus ends <strong>the</strong> second hundred.<br />
THIRD HUNDRED<br />
201. The regulator (Sandhata).<br />
Because he joins men to <strong>the</strong> (respective) results <strong>of</strong>"<br />
<strong>the</strong>ir acts.<br />
Vya. He bestows eternal prosperities on Prahlada and<br />
o<strong>the</strong>rs.
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