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Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text

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126 VISHNU SAHASRANAMA<br />

742. Unequalled (Vishamah).<br />

As he transcends everything. Lord (Bh. G., 11-43)<br />

says : " There is none equal or superior to <strong>the</strong>e."<br />

Vya. He protects <strong>the</strong> good and destroys <strong>the</strong> bad.<br />

743. The void (Sftnyah).<br />

As he is <strong>with</strong>out any attributes, he is like a void.<br />

Vya. He is free from faults.<br />

744. Ho who is free from all wishes ((jrhritas'lh).<br />

houses.<br />

Vya. He ate <strong>the</strong> ghee stolen from <strong>the</strong> cowherds'<br />

745. The immovable (Achalah).<br />

As he has no deterioration in his nature, power, wisdom<br />

or o<strong>the</strong>r attributes.<br />

746. The moving (Chalah).<br />

As Vayu. CS'lo. 92)<br />

Vya. He ran away from his place (Vaikuntha) to<br />

protect his devotee, <strong>the</strong> elephant (referring to Gajendramoksha).<br />

747. He who has no egotism (Amanl).<br />

Being pure intelligence, he has no mistaken notion <strong>of</strong><br />

Atman in things that are not such.<br />

Vya. He shows no pride to his devotees.<br />

748. He who generates <strong>the</strong> egotistic consciousness<br />

(Manadah).<br />

Through his Maya he makes o<strong>the</strong>rs see Atman as <strong>the</strong><br />

reverse ; or because he confers rewards upon his devotees ;<br />

or because he destroys <strong>the</strong> notion <strong>of</strong> Atman in <strong>the</strong> things<br />

which are not Atman, <strong>of</strong> those that know <strong>the</strong> Truth.<br />

749. To bo adored (Manyab).<br />

By all, He being <strong>the</strong> ruler <strong>of</strong> all.

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