Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text
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126 VISHNU SAHASRANAMA<br />
742. Unequalled (Vishamah).<br />
As he transcends everything. Lord (Bh. G., 11-43)<br />
says : " There is none equal or superior to <strong>the</strong>e."<br />
Vya. He protects <strong>the</strong> good and destroys <strong>the</strong> bad.<br />
743. The void (Sftnyah).<br />
As he is <strong>with</strong>out any attributes, he is like a void.<br />
Vya. He is free from faults.<br />
744. Ho who is free from all wishes ((jrhritas'lh).<br />
houses.<br />
Vya. He ate <strong>the</strong> ghee stolen from <strong>the</strong> cowherds'<br />
745. The immovable (Achalah).<br />
As he has no deterioration in his nature, power, wisdom<br />
or o<strong>the</strong>r attributes.<br />
746. The moving (Chalah).<br />
As Vayu. CS'lo. 92)<br />
Vya. He ran away from his place (Vaikuntha) to<br />
protect his devotee, <strong>the</strong> elephant (referring to Gajendramoksha).<br />
747. He who has no egotism (Amanl).<br />
Being pure intelligence, he has no mistaken notion <strong>of</strong><br />
Atman in things that are not such.<br />
Vya. He shows no pride to his devotees.<br />
748. He who generates <strong>the</strong> egotistic consciousness<br />
(Manadah).<br />
Through his Maya he makes o<strong>the</strong>rs see Atman as <strong>the</strong><br />
reverse ; or because he confers rewards upon his devotees ;<br />
or because he destroys <strong>the</strong> notion <strong>of</strong> Atman in <strong>the</strong> things<br />
which are not Atman, <strong>of</strong> those that know <strong>the</strong> Truth.<br />
749. To bo adored (Manyab).<br />
By all, He being <strong>the</strong> ruler <strong>of</strong> all.