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Vishnu.Sahasranama.with.the.Bhasya.of.Sankaracharya_text

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VISHNU SAHASRANAMA<br />

<strong>of</strong> Aditi <strong>the</strong> undifferentiated Mo<strong>the</strong>r Earth. The S'ruti<br />

(Tai. Sam., 5-1-7) says : " She is Aditi." (Tai. Br., 3-1-2) :<br />

" The Divine Earth <strong>the</strong> wife <strong>of</strong> <strong>Vishnu</strong> " ; or as <strong>the</strong> one<br />

Sun reflects himself as many in several vessels <strong>of</strong> water, so<br />

<strong>the</strong> one Atman shows as many in <strong>the</strong> various bodies, hence<br />

this resemblance to <strong>the</strong> Sun.<br />

41. Lotus-eyed (Pushkarfikshah). (556)<br />

42. Of mighty sound (Mahasvanah).<br />

Or <strong>the</strong> holy sound, or being <strong>the</strong> S'ruti, <strong>the</strong> word <strong>of</strong><br />

God. The S'ruti (Br. Up., 4-4-10) : " Thus, Maitreyi ! has<br />

been brea<strong>the</strong>d forth from this great Being what we have as<br />

Rigveda, Yajurveda."<br />

43. Devoid o£ birth and death (Anadinidhanah).<br />

44. The supporter (Dhata).<br />

He supports <strong>the</strong> worlds in <strong>the</strong> form <strong>of</strong> Ananta ( Adis'esha)<br />

and o<strong>the</strong>rs.<br />

Vya. Dhata is in <strong>the</strong> form <strong>of</strong> Brahma as he conceives<br />

(Dhatri) all.<br />

45. The dispenser (Vidhata). (484)<br />

He is <strong>the</strong> dispenser <strong>of</strong> <strong>the</strong> fruit <strong>of</strong> action and inducer<br />

<strong>of</strong> actions ; or Vidhata means <strong>the</strong> supporter (Dhata) <strong>of</strong> even<br />

(vi) Ananta and o<strong>the</strong>rs.<br />

46. The best <strong>of</strong> all substances (Dhaturuttamah).<br />

The meaning is that he is <strong>the</strong> principle called chit<br />

(consciousness) which is superior to all o<strong>the</strong>rs, earth, etc. ;<br />

or he is superior to Dhata (Brahma) ; or this may be taken<br />

as two different names, viz., * Dhatuh ' and 'Uttamah'.<br />

Dhatu ' means <strong>the</strong> chit which sustains <strong>the</strong> Universe <strong>of</strong><br />

cause and effect.<br />

' ' Uttama means <strong>the</strong> highest <strong>of</strong> all on<br />

account <strong>of</strong> His having gone above all <strong>the</strong> best things.<br />

'69<br />

(STlo. 18)

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