TABOO: THE ACTUAL MODERNIST AESTHETIC, MADE REAL A ...
TABOO: THE ACTUAL MODERNIST AESTHETIC, MADE REAL A ...
TABOO: THE ACTUAL MODERNIST AESTHETIC, MADE REAL A ...
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then, these imaginary aesthetes were Pound‘s/Mauberley‘s ―Contacts,‖ then that portion<br />
of the poem that describes a ―Life,‖ Saunders suggests, is, formally, an objective<br />
treatment of the imaginary biography of ―Mauberley,‖ the eponym appointed to the<br />
whole poem‘s second sequence. It is here, though, that Saunders‘ formalist approach<br />
reaches a threshold in its explanatory possibilities.<br />
Saunders claims that two versions of imaginary biography are at work in the<br />
second sequence, giving it its objectivity and overall coherence. The ―Mauberley‖<br />
section‘s ―metabiography‖ has Saunders locating the third voice of the belletrist in the<br />
parodic note signaled by Pound‘s title for the entire poem. This voice criticizes the over-<br />
sincere genre incorporate to the flattery regimes of late 19 th century biography. i The<br />
metabiographical element in the poem‘s second sequence is Saunders‘ primary argument<br />
for the ―Mauberley‖ section‘s coherence and objectivity. Archly formal in its<br />
appropriation, metabiography posits the invented belletristic author, ‗E.P.‘ This is<br />
something of a less interesting argument than the second mode of imaginary biography<br />
Saunders finds at work: ―allobiography.‖ Saunders would have us understand Pound to<br />
be writing in a free and indirect style that fuses an external narrator with ―Mauberley‖‘s<br />
consciousness. Saunders innovates here, and imagines that Mauberley is not a unitary<br />
consciousness, (as Ronald Bush asserts), but a composite:<br />
By ―allobiographical‖ I mean that the ―objective‖ presentation of<br />
Mauberley draws upon, or can be connected with, biographies of<br />
other people – real biographies rather than the imaginary one of<br />
Mauberley. It is not merely a matter of lives, but of the aesthetic<br />
activities and standpoints of other people as well. (406)<br />
100