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TABOO: THE ACTUAL MODERNIST AESTHETIC, MADE REAL A ...

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finding first what the prefix "im" predicates before asking how it does so. At first blush<br />

we know that "im" directs us to consider what it is that goes 'into' the making of a<br />

"person." We lose that sense of clear predication and can understand Cameron's sense of<br />

urgency about impersonality as soon as we imaginatively contrast the first predicate with<br />

the next prefix we find - "per." The predicate per also signals direction - now to a sense of<br />

what it is that personhood moves through or by. Blasing, in fact, catches hold of the<br />

complicated processual understanding of subjectivity that is signaled through<br />

impersonality's predicates. Her attachment to the figure of metalepsis as a transumptive<br />

or frame-breaking device, usefully considered as an heuristic to describe poetic self-<br />

fashioning, brings her close to thinking about a processual or constructed subjectivity,<br />

similar to Pound‘s and Benjamin‘s, rather than one that is expressive like Weil‘s.<br />

Blasing's emphasis on the materiality of language extends her thought towards<br />

reconsidering the givenness of the empirical subject authoring a text with referential<br />

language for the authority of an artist's Symbolic self-fashioning through the asignifying<br />

material properties of "voice, rhythm, and sound shape" necessary for the transmission of<br />

the signified content of referential language:<br />

The emphasis on an extralinguistic "individual" is a historically<br />

specific form that the repression of the material and formal rhetoric<br />

of poetic language takes. For the subject represented in or by or as<br />

the poem's referential language, the subject that is its fiction, is<br />

absolutely distinct from the subject, produced and heard in the<br />

voice, rhythm, and sound shape of the poem. (Cameron 5)<br />

Were the lyrical-subject to be thought through by way of the process of conjugal<br />

predication of the impersonal that Blasing associates with referential language, rather<br />

than by the way of its breaking across the disjunction between the referential and the<br />

material components of language, then it becomes possible to see that the metaleptic<br />

111

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