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TABOO: THE ACTUAL MODERNIST AESTHETIC, MADE REAL A ...

TABOO: THE ACTUAL MODERNIST AESTHETIC, MADE REAL A ...

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tongue inside poetry that would pretend itself otherwise as clear public speech. What is of<br />

concern is the way she values Pound's mother-tongue at the expense of his content. This<br />

eventuates a misprision of those elements of Pound‘s rhetoric that are beholden to a<br />

textual ―mother-tongue‖ that was as much scripted and silent as it was vocalized.<br />

Blasing's phono-centric bias overlooks the broader palate from which Pound would have<br />

acquired his authorial subjectivity and as such it misses how Pound's poetic-subjectivity<br />

may not be ascribed, merely, to pre-conscious sound patterns.<br />

In essence, Blasing uses Lacanian terms to give the socially-constructed, virtual<br />

lyric-"I" a terrain through which it is thought to appear in its constitutive act of<br />

metalepsis: "The lyric ‗I‘ is a metaleptic figure, an Apollonian illusion of an ‗individual‘<br />

projected upon, to use Nietzsche's words, ‗a piece of fate‘ (1979, 54)" (5). Blasing goes<br />

on to explain the "material" base from which the subject breaks into the symbolic order<br />

and, presumably, acquires the rules for the paradigmatic and syntagmatic construction of<br />

meaning:<br />

But figural and "rational" languages alike depend on a prior<br />

material language and a prior operation that gets us from the<br />

material letters and sounds to words. And that operation cannot be<br />

subsumed under the rubric of figuration because it has a history.<br />

We did not come with language; we all had to learn it. To dismiss<br />

the materiality of language is to dismiss the emotionally charged<br />

history that made us who we are - subjects in language, which is<br />

the subject of the lyric. (6)<br />

Blasing goes on to argue that the individual subject is a deeply a-historic illusion<br />

when it fails to include the material story of language acquisition. It especially fails to<br />

explain the work that poets do if it makes this failure. She writes, "the historical<br />

permutations of the concept and status of an ‗individual‘ are not of help in understanding<br />

poetic subjectivity, which will elude methodologies that assume that concept as a given –<br />

105

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