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TABOO: THE ACTUAL MODERNIST AESTHETIC, MADE REAL A ...

TABOO: THE ACTUAL MODERNIST AESTHETIC, MADE REAL A ...

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where fate – the agent of nature‟s unintentional naming as well as its directionless force<br />

in time – is absconded by the mythical thinking that preserves and enforces title.<br />

The remainder of this introductory chapter explains Benjamin‟s understanding of<br />

the aesthetics and philosophy I associate with the act of concealment that guarantees<br />

taboo‟s possessiveness, and how this privative tendency can be ameliorated and revealed<br />

through attentiveness to the relationship that obtains between names and titles. To<br />

conclude, I unpack the substance that this kind of attention reveals – natural history. The<br />

next four chapters apply a consideration of the aesthetics that this kind of focused<br />

unseating of taboo eventuates through readings of a selection of Ezra Pound‟s poetry,<br />

alongside those critics/theorists who approach Pound‟s poetry with a set of concerns that<br />

can help expose greater implications of his poetic discovery of the relationship that<br />

obtains between names and titles, that which he would come to understand and theorize<br />

as logopoeia, for Benjamin‟s theory of language.<br />

In many ways Pound‟s work has been done a literal disservice. Quite often, our<br />

reading of his work ignores the obvious and careful interest he had in playing with names<br />

and titles. The first two Pound chapters provide a plain-sense reading of the way titles<br />

and names influence one another. These chapters observe the patterns of reflection that<br />

obtain between the title of Pound‟s 1919 volume of poetry, Quia Pauper Amavi, and the<br />

two long poems it collects, the so called Ur-Cantos (“Three Cantos”) and the “Homage to<br />

Sextus Propertius”. The argument of these two chapters is meant to develop a critical<br />

awareness of the way in which these poems exemplify the poetic condition of de-<br />

personalization, that, as we shall shortly see, Benjamin believed to be an intrinsic<br />

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