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TABOO: THE ACTUAL MODERNIST AESTHETIC, MADE REAL A ...

TABOO: THE ACTUAL MODERNIST AESTHETIC, MADE REAL A ...

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eak occurs in the poet's mind as they posit themselves and their narrator as imaginary<br />

beings and before either or both of these entities are textually mimicked.<br />

Cameron's focus on the predication of impersonality suggests that what we have,<br />

in fact, is the phenomena for some entity to posit itself as being a self-directed agent. The<br />

compound predication incorporate to impersonality, and its undecidability, would seem to<br />

suggest that, when all else remains, subjectivity occurs through the act of constituting<br />

choice itself. Impersonality, as I construe it in this context, means something different in<br />

kind to personality and personal. That is, in speaking of being impersonal we might mean<br />

that we are not ontically determined. We learn to cite our selves within our own<br />

remonstrance with natural history.<br />

Memory and the art of predication that it makes possible has been re-examined<br />

such by modernist aesthetic practices that we can now see that what has constituted<br />

certain Truth was a condition of how we process and cite the melange of personal and<br />

public coordinates of incidence that figure within the past. Impersonality requires<br />

understanding that styles of re-membering always involve new understandings created in<br />

the encounter and placement of facts that lie before us on that path. Impersonality, as the<br />

stylized structuration of memory itself, replaces received ideas about organic modes of<br />

memory tethered to and organized by the variabilities of circumstance, for an abstract<br />

arrangement that is subordinate to the consequential rules of linear predication.<br />

Impersonality demonstrates that voluntary and involuntary memory eventually moves<br />

beyond the tasks of recollection and reminiscence for the end of permitting new, willed,<br />

re-organizations of the subject that follows forms of knowledge not located in the self's<br />

112

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