TABOO: THE ACTUAL MODERNIST AESTHETIC, MADE REAL A ...
TABOO: THE ACTUAL MODERNIST AESTHETIC, MADE REAL A ...
TABOO: THE ACTUAL MODERNIST AESTHETIC, MADE REAL A ...
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historical moment. Pound‘s antiquarianist disposition changes the temporal accent of his<br />
criticism from being sedulously pointed towards the present. Benjamin‘s theory of<br />
language allows for a hermeneutic approach, rather than a reflective approach, to Pound's<br />
work that illuminates the poetic significance of his bibliographic code. Pound‘s poetic<br />
practice alters and returns to his titles that which they would naturally occlude were they<br />
not thoughtfully considered. McGann may argue that by virtue of the mode of Pound's<br />
expression, the significances of his narrative fragments are destined primarily to foment a<br />
critical awareness of the social, political, and economic milieu in which his works<br />
participated, rendering Quia Pauper Amavi, for example, a complicated form of<br />
complaint. For McGann, the deictic accent of Pound's texts, available through a reader's<br />
sensitivity to the currency of particular uses of book-making traditions, is always set to<br />
the immediate ―now.‖<br />
The ―footnotes, bibliography, and other scholarly paraphernalia‖ of a critical<br />
edition are beguiling to the imaginations of Pound scholars eager to wrench the Cantos<br />
from their infamous capture by their venerable publisher, New Directions, withstanding<br />
their new but unimaginative re-issues of earlier publications. Pound‘s fragmented<br />
narratives premise themselves on the way they take their anti-mimetic titles as their<br />
predicating condition. Without a hermeneutic lens that can observe them, titles like Quia<br />
Pauper Amavi (A Lume Spento needs obvious work) occlude concepts that might be used<br />
to describe alternative interpretive horizons. The modern fragmented narrative, in<br />
Pound‘s hands, implies a hermeneutic that must conjugate at once the sociomaterial<br />
continuity of the thing against the conceptual fragmentation that underwrites the ―real‖<br />
history that those things would appear to be referring themselves to. However, reading<br />
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