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TABOO: THE ACTUAL MODERNIST AESTHETIC, MADE REAL A ...

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historical moment. Pound‘s antiquarianist disposition changes the temporal accent of his<br />

criticism from being sedulously pointed towards the present. Benjamin‘s theory of<br />

language allows for a hermeneutic approach, rather than a reflective approach, to Pound's<br />

work that illuminates the poetic significance of his bibliographic code. Pound‘s poetic<br />

practice alters and returns to his titles that which they would naturally occlude were they<br />

not thoughtfully considered. McGann may argue that by virtue of the mode of Pound's<br />

expression, the significances of his narrative fragments are destined primarily to foment a<br />

critical awareness of the social, political, and economic milieu in which his works<br />

participated, rendering Quia Pauper Amavi, for example, a complicated form of<br />

complaint. For McGann, the deictic accent of Pound's texts, available through a reader's<br />

sensitivity to the currency of particular uses of book-making traditions, is always set to<br />

the immediate ―now.‖<br />

The ―footnotes, bibliography, and other scholarly paraphernalia‖ of a critical<br />

edition are beguiling to the imaginations of Pound scholars eager to wrench the Cantos<br />

from their infamous capture by their venerable publisher, New Directions, withstanding<br />

their new but unimaginative re-issues of earlier publications. Pound‘s fragmented<br />

narratives premise themselves on the way they take their anti-mimetic titles as their<br />

predicating condition. Without a hermeneutic lens that can observe them, titles like Quia<br />

Pauper Amavi (A Lume Spento needs obvious work) occlude concepts that might be used<br />

to describe alternative interpretive horizons. The modern fragmented narrative, in<br />

Pound‘s hands, implies a hermeneutic that must conjugate at once the sociomaterial<br />

continuity of the thing against the conceptual fragmentation that underwrites the ―real‖<br />

history that those things would appear to be referring themselves to. However, reading<br />

55

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