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TABOO: THE ACTUAL MODERNIST AESTHETIC, MADE REAL A ...

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itself a Western bourgeois assumption" (5). Her theory is supple. The lyric-"I," as Blasing<br />

deploys the mother-tongue in symbolic language, serves to reify the structural<br />

distinctions Lacan describes between the Real, the Imaginary, and the Symbolic, while at<br />

the same time preserves her indebtedness to post-structural theories of subject formation<br />

formulated by Gilles Deleuze, the theorist most responsible for bringing the idea of<br />

virtuality to the psychoanalytic table, and for whom the ―Symbolic‖ is the objet de crise:<br />

In the largest terms, my argument is that poetic language generates<br />

such theoretical oppositions yet resists their terms because it<br />

remembers the history that creates the gaps internal to language.<br />

These distinctions come to be posited through a lived history of<br />

language acquisition, the passage from body language into<br />

symbolic language. (10)<br />

Blasing's reading of Deleuze and Guattari is obvious in her appraisal of the<br />

historical construction of ―body language‖ and the resistance it offers to structural<br />

analyses of the subject. (She dedicates the third chapter of her book to a close reading of<br />

Deleuze's Logic of Sense.) The presence of their notion of a "Body without Organs" or,<br />

less cryptically, the idea of personhood on which "assemblages" (adapted from their<br />

narrow reading of Marx's Capital) of "desiring machines" (they abandon this term after<br />

writing Anti-Oedipus but retain the concept in a "delirium" of new replacement terms in<br />

Mille Plateaux) or "part objects" coalesce, inscribe, and deteriorate, is clear. The care<br />

Blasing gives in showing that the unconscious is constructed, and not a feature of an<br />

oceanic and deep cultural expression, a central feature of Guattari and Deleuze‘s<br />

rethinking of psychoanalysis after their work on ―body language,‖ does her reading of<br />

their work credit which makes her retention of the Lacanian structure within her<br />

Deleuzian discussion of subject-formation all the more strange. Blasing retains the<br />

psychoanlaytic "Symbolic" order to maintain her greater claim that discourses of reason<br />

106

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